Thursday, 19 July 2012

Interview with comrade Murali on Maoist Movement


After the setback of Naxalbari, Karimnagar and Adilabad the peasant movement was started in
Andhra Pradesh by 1978. During this time, the Party decided to organise a ”Go to Village Campaign”
in 1977. Accordingly, in 1978 in Telangana, Coastal areas of Andhra Pradesh, youth and students
from Andhra Pradesh Students Union and Radical Youth League along with Party Professionals
organised political schools for 10 days in the shape of ”Go to Village Campaigns”. 

At the village level, a democratic revolution against feudalism was the agenda and appeals were made to the villagers through pamphlets, posters and rallies. There were a strong contradiction between feudal lords and
peasantry in the shape of a class struggle. A perspective was needed for a protracted people’s war
towards a liberated base.  

According to the planning in Dandakaranya (Adilabad, East Godavari and Visakha agency which were
earlier all under Dandakaranya, now with the spread of the movement, for the strategic point of view
the Adilabad, East Godavari and Vishakha are separated from Dandakaranya) to build liberated zones
for which purpose 7 squads went out.  

Here after entry of the squads, in Warangal, Khammam and Nizamabad class struggle had intensified
along with Karimnagar and Adilabad. Under the squads leadership class struggle developed in
Dandakaranya. In 1984 a committee i.e., Forest Liaison Committee was attempted to made in
Dandakaranya for the co‐ordination of the movement. In 1987, a state level committee was elected,
but due to absence of a central level committee it worked under the Andhra Pradesh state committee. After the formation of present Dandakaranya, I mean in 1995, there is a forest committee called Special Zonal Committee.  

In Dandakaranya, the four districts i.e., East, Adilabad, Bastar, Gadchiroli had different situation as in
different states there were different levels of exploitation.

1. In Adilabad, in the gond adivasi areas, there were mahajan, who through their usury practices,
charged high rates of interest and grabbed peasant land.  
2. In Gadchiroli there was not that much exploitation from money lenders, but it came from the
forest department. Along side there were other contradictions, but the primary one being the state
versus people.
3. In Bastar, there was land problem. Here there was contradiction within the people as well as from
the forest department. There was lesser exploitation than Adilabad. Tribals, though they were
divided into classes, yet contradictions here were not as sharp as in Telangana plain areas. There was
a class society here, but due to the tribal traditions, unlike plains exploitation, the Mukhia/Manjis
exploitation was less sharp, the main contradiction thereby being state versus people.4. Visakha/East Godavari – here both contradictions i.e., landlords versus people and state versus.

people was perceptible. In terms of the land problem and the contradiction between Mukhia and the
people, one may say that the tribal chiefs always use to keep the best lands under their position and
the people only had the less fertile land. So in 1987, the Party gave a call for land distribution leading
to struggles.

It was in this period that people were being mobilised and state intervention also increased.  
Comrade Peddi Shankar was first martyred in Gadchiroli in Moinbinpet, then after the squads
attacked and the repression also intensified with people being arrested. There were differences in
the levels of preparation in different region, but nonetheless repression was common in the East and
Adilabad and somewhat less in Bastar and Gadchiroli and the Party had to advance breathing state
repression.  

Mass organisations started being built initially there were peasant organisations where women also
took part, later separate women organisations were also built for their emancipation. One of the
prime issues around which the party mobilised the people was regarding labour rate for tendu leaf
collection. In this backward area, the contractors used to pay at a much lesser rate than decided by
the government. 

Against this, 1981 onwards the party started building up large mobilisation. Later, the party also mobilised around the issue of feudalism and the mahajan’s exploitation in this area. In this way, the party carried forward the bright history of the struggles of Srikakulam and Naxalbari.  

The 1/70 Act that had prohibited non‐adivasis from buying land in the adivasi area was largely a farce
because already by then thousands of acres of land had been acquired by the non‐tribal rich
peasantry or the landlord. Bitter struggles were led in Adilabad and other areas over this issue of
land. It was during this time that forest land of thousands of acres were also being reoccupied under
the party’s leadership as the class struggle advance.
  
Repression also was going hand in hand as in 1981 April, the state police mercilessly fired upon the
Indravelli meeting where many were martyred. But in spite of repression, the movement advanced
progressively. So, in various areas mobilisation and struggle were launched on various different
issues like forest land, labour rate for paper mill works, mahajan exploitation and so on. 

Till 1985, in many areas the struggle had expanded and therefore the state in order to repress the
rising movement made bigger plans to crush it, particularly in Andhra Pradesh in the shape of
undeclared war on people. Around the same time, in the Dandakaranya belt I mean Andhra Pradesh
part too police repression started leading to great losses in the form of indiscriminate encounters
and arrests. But the movement advanced in Dandakaranya breathing this repression.  

Specially under the Dandakranya committee and the Andhra Pradesh committee the movement to
seize patta lands intensified in 1991. And as the momentum built around the land issue, repression,
torture, elimination of squads was plan in tandem by the state.  

(Here the text is corrupt:  
The movement advanced and even expanded by 1990 facing all kinds of onslaught by the state and
finally the Central Organising Committee. The Central Organizing Committee dissolved, the members
ultimately forming the People’s War group....was formed.)Particularly, if you look at the Gadchiroli movement, adivasi people were to be mobilised in vast numbers. 

This eventually invited hundreds of arrests even of intellectuals by the Maharashtra police.
By 1993 the peasant movement and women movement had intensified along with the development
of the Party and huge mobs amounting to thousands were being mobilised. Sharad Pawar, the then
chief minister, launched a large scale repression to encounter the people. Within one year, 60
members were martyred. Simultaneously, in Bastar too state repression and encounters were on the
rise. And eventually, both in AP and Maharashtra repression intensified.  

In this context, in East Godavari and Vishakha more than 106 villages were burnt here and
atmosphere of white terror was created. At many places, Andhra Pradesh Civil Liberties Committee
and Andhra Pradesh intellectuals tried to collect funds to help the tribes as well as through sending
fact finding teams. N. T. Rama Rao, in spite of coming to power with populist slogans, posing himself
as a democrat, and giving Lal Salam to the naxals, after becoming chief minister continued the
rampant suppression and terror campaign like the earlier governments.

The movement advanced towards a liberated zone after the party came here and gave calls for
people’s war. But it was only in 2000, that the decision of building people’s war was taken more
concretely by the party and since then the developments in guerrilla war had intensified at rural level
and the revolution had taken to lead in the correct direction.  

The Cchandrapulla Reddy group with which comrade Jan Myrdal had been acquainted in 1980, split
into Prajapantha and Janashakti. The later again split into Pratighatana and Prajapratighatana. As of
now, some groups of this faction are there here and there. New Democracy turned into a legal party
and took the revisionist party line. It had one seat in the Assembly election. At present even that was
lost. Janashakti, after the severe repression had suffered losses as well. But thereafter retarded in
line.  

Prison – Another battle ground for Revolution
The multi‐pronged attack of the state has been there to eliminate our strategic leadership and for
this purpose the government had taken many plans. Largely their plans has been to use fake
encounters. Some of the arrests if they had been in a public area where encounter could not be used
for elimination, the drama and court and judiciary was orchestrated. With the complete collusion of
both state and centre, the entire judicial machinery and penal provision are in a pathetic condition.
Particularly, Maoist prisoners face a lot of repression and torture to the extent of being kept in chains
more than 24 hours, or in single cells by court order. The condition is largely similar in Maharashtra,
Chattisgad, Andhra. 

The later however, has relatively better jails and court system while inhuman conditions prevail in the rest. Particularly in Maharashtra, where there are hundreds of jails, squad members, party members, militia as well as state committee members remain behind bars, some for even 3‐5 years without trial. Chandrapur, Amaravati, Nagpur and Bombay being the most notorious.  In Chaattisgarh – Raipur, Durg, Jagdalpur and Bilaspur are the most notorious whith more than 500 Maoists ranging from Politbureau, Central Committee, Divisional Committe and other comrades in jail. Other than in Andhra Pradesh, where there are some lawyers with pro‐people, most lawyers in other states are appendages of the police system only.  In terms of basic facilities, like food and, drink the condition inside jails is pathetic. To keep psychological pressure, they don’t allow communication from outside. 

Male and female inmates are kept separate and provisions like pen, paper etc. are denied. In terms of the condition of jails and the duration of arrests, there is co‐ordination between different states and once the stipulated dates of confinement comes towards a close, inmates are shifted to other states with new charges. Prisoners are not allowed to meet their relatives who are harassed and sent back. Letters from outside had not delivered and prisoners have no right to right letters to his own correspondents. The party for
instance wrote several letters to the five comrades jailed in Bhopal but in the last 3 years, not even a
single letter reached them. Even though some of the prisoners released, they are rearrested using
section 110. The surrendered people in Gadchiroli, were put back in prison in this way.  

More remarkably, the Area Committee member of Gondia division had been released 5 times from
prison and each time he was put in jail again. And there are half‐a‐dozen such cases. Comrade
Madanlal, State Committee member, Maharashtra, was kept in Chhattisgharh, where after he was
transferred to Maharashtra and after the stipulated time, again he was brought back to
Chaattisgharh with 14 new cases.  

Cases are not being heard. I and Comrade Arun Perera in Nagpur jail, where we were in hunger strike
for 27 days, finally forced the High Court to give orders to speed up our cases. But still after 2 and
half years, even after being acquitted from the main cases, and the stipulated time till 16th
December, Arun Perera has been put back with 8 to 10 more cases.  

Right now, due to advancement of the class struggle, mass struggle and civil liberties struggle in
Andhra Pradesh, one can see some difference in the scenario, however there is no basic difference in
the nature and character of the state. For the problems faced by the ordinary prisoners and Naxal
prisoners, a forum had been built under whose leadership several movement were launched. When
the Congress government gave release orders on which Telugu Desam Party put a stay order through
High Court, this move was vehemently resisted by Maoists and Janashakti prisoners. It was because
of such struggle, due to which some difference can be present in Andhra prisons. Again, there was a
struggle in September, October 2008 when several ordinary prisoners died due to B1, B2 vitamin
deficiency in Warangal jail. The Maoist prisoners who had won the right of separate kitchen, along
with Janashakti prisoners in their commune had better dietary condition, but ordinary prisoners were
exploited in their food ration leaving to the death of 22 prisoners. An all‐jail strike call was given
giving to a big movement. There after 11 ordinary prisoners from jail were disposed. There was
another movement in 2008 in Balimela, after the anti‐naxal Grey Hound forces were ambushed. The
huge strike and movement finally forced the government to acknowledge the hunger strike which
was only withdrawn after a delegation has been sent.  

Due to such movements, there is some advancement in the condition of some of the jails, but the
rest remain in extremely difficult condition. Even the most basic facilities are denied. While the
prisoners in Andhra Pradesh receive 40 Rupees. per day in terms of court day funds, prisoners in
other states not even receive 20 Rupees. The rates being 10 to 15 years back. Particularly Maoist
prisoners are not only kept in false charges, but were also tortured and kept in single cells. Even after
release, through inter‐state co‐ordination, they are rearrested in front of jail doors and shuttled to
some other state. Even the legal and constitutional rights are denied thereby rendering an extremely
difficult situation.  At the all India level, keeping in mind the repression on Maoists and Naxalite prisoners, we must fight

on a national level by even mobilizing ordinary prisoners. Such mobilization can solve some issues.  
During the elections, all parties accept the fact that Naxalites are fighting for socio‐economic reasons,
but none of them after coming to power, accept the status of political prisoners for them.  
Central Committee members Comrade Vijayda, Comrade Barunda, Comrade Shobadi and many
others are kept back even after bails. Comrade Barunda has been kept back 3‐4 times and even
Unlawful Activities (Prevention) Act cases have been put on him on a date when Unlawful Activities
(Prevention) Act didn’t even exist. Comrade Shobhadi even after her release from Rourkela case, was
kept back in Jharkhand. Comrade Vijayda after receiving bail in Hyderabad case was again shifted to
the Raipur jail in Chattisghad and had spent 6 years in jail. Presently he has been 70 years old.
Comrade Vijay, Comrade Chintan Kishore, Comrade Janardhan and Comrade Ashutosh – all are
suffering in isolated cells.  

All the democratic aspirations of state claims about become farce when they come to Naxalites.
Comrades in Jail fight for even primary right, even on the face of torture, Comrade Malati and
Comrade Geeta were brutally beaten up but still they continued their fight bravely. False charges
were put on Nirmaladi where she was kept in Jagdalpur jail against whom 139 to 140 cases. So much
so that the District Superintendent of Police even gave open threats that there are many cases
against her that virtually give her life sentence. There are around 40 cases against her husband.
Comrade Padma was arrested in Durg and was acquitted from a murder case lodged against her, but
there were five new false case put upon her and she was kept in Jagdalpur jail. Even the orders by
Supreme Court or High Court were never followed.  

The situation is very painful in Andhra Pradesh, Bengal, Bihar and Jharkhand. Comrade Srinivas
arrested in Andhra Pradesh, was tortured and both his hands were broken. The judge callously
remarked that such things happen during interrogation. There were 27 false cases against him,
including a charge of plotting when he was in jail. Comrade Pandu Ranga Reddy, Regional Committee
member had 40 cases against him. There are 50 to 70 cases in Andhra Pradesh, who have been in jail
for 3 to 4 years. 

Such is the condition of judiciary that even lawyers coming to the fore are being threatened and
obstacles are being put in the way of their promotion. There is a fascist oppression launched in
Andhra Pradesh, while in other states conditions are more overtly fascist. 5 comrades were shifted to
Tamil Nadu from Orissa by ridiculously linking them with the Koraput raid. An Abdhra Pradesh lawyer
when he went to Bhopal, was badly harassed but when he remained steadfast, the hotel owner was
threatened to clear his room. The colonial legacy that the Indian state inherited has been intensified
over the years in its penal regime. In all states, there is a common story where false cases are
launched and through pity warrant, court custody is asked for. The judge being influenced and the
custody is easily taken. Thereafter, the person is taken to another place to an excuse of investigation,
where he was forced to go interrogation. By the time he was produced back in the court, he is put
back in jail with 20 to 25 cases.  

Obviously the police has no confidence on its false cases. After my arrest I similarly was produced in
court where the Director General of Police produced 21 cases. I was taken in the name custody and
was charged of large conspiracy and murder in the states of Bihar, Jharkhand, Bengal and Karnataka.So another elaborate list was made where not a single case was lodged in Andhra Pradesh. I was
even charged of the murder case in Jharkhand of Sunil Mahato and the Crime Branch came to me for
interrogation, knowing fully well of my non involvement just because he was asked by his superiors.  
All these hurdles and weapons are being used as an obstacle in the way of Indian revolution. It is an
all round conspiracy of the state. Even after the Supreme Court had given orders that once a prisoner
has been acquitted of a list of cases, no new cases can be put on him or her and even after High
Court has given orders for speeding up cases, none of them are ever followed.  

A virtual Police Raj and fascist system is at work, particularly against the Maoist prisoners in jail.
Comrades are not even allowed to speak freely or give statements. When my mother came to court,
she asked me to come home immediately. When I said to her that I have been working for revolution
the last 30 years, and cannot come home abruptly, this was flashed all over the media. So it is up to
the state to decide regarding the statements from the media. In Andhra Pradesh or in other states,  
***

The reason why Murali at the time of the interview had no formal function is explained in Chapter 5
”Organizational principles of the party” in the Party Constitution adopted by the unity congress 2004:  
”i) If a member is arrested he/she shall be released of all responsibilities and the membership will be
placed under observation. Depending on his/her behaviour during the period of detention by the
enemy or in jail or after his/her coming out his/her membership shall be continued/cancelled. If
continued he/she shall be admitted into the party committee, which he/she belonged to prior to
his/her arrest unless the party decides otherwise.”

But as Murali was formally entrusted by the party to give us the history of the early years of the party
this observation period seems to be over.
***

IV
Interview with comrade Murali. Comrade Murali was released from jail recently. He had before jail
been Politburomember of the Communist Party of India (Maoist) in charge of the South West
Regional Buro.
This is an authorized transcript.


Message sent by Comrade Ganapathy


The people’s war is developing in Dandakaranya under our party’s leadership and as a result New
Democratic Power is emerging there. Our party is striving hard for this New Democratic Power in the
form of Janthana Circars to gain flesh and blood and strengthen itself day by day and take a
qualitative leap as Dandakaranya level People’s Power. The Janathana Circar leadership is launching
this magazine with the aim that this should serve as a powerful instrument for this revolutionary
practice. The Polit Bureau sends its heartfelt greetings to the Janthana Circar leadership on the
occasion of the publication of their first issue. The PB whole heartedly wishes that this endeavour of
the Janathana Circar leadership would be a success.

The new state power developing in Dandakaranya is strategic, has a concrete historical background
and is one which is assuming great significance in the contemporary world socialist revolutionary
situation which is passing through a complex phase.

In any social revolution, including the Indian New Democratic Revolution, the most crucial, central
and main question is that of (state) power. Our party is striving to establish area wise power by
mobilizing people politically into the protracted people’s war, building the people’s army (in the form
of guerrilla army) and destroying the state machinery of the enemy‐ruling classes. It is as part of this
revolutionary process that it is establishing Janathana Circars in Dandakaranya. Janathana Circars are
completely opposed to imperialism, comprador bureaucratic capitalism and feudalism. They are
being formed through the destruction of enemy’s state machinery. The majority of the conscious
peasantry is establishing them in the countryside under the leadership of the revolutionary
proletariat party. They politically represent the proletariat, peasantry, urban petty bourgeoisie and
the national bourgeoisie. They strive to implement real democracy for the people and people’s
democratic dictatorship on the enemies of the people. They are determined to change the semi‐
colonial, semi‐feudal society of today in a fundamental and complete manner politically,
economically and culturally and are striving day and night with enormous perseverance. As the
embryonic form of the people’s democratic system which would be completely established all over
the country in future, they are sprouting in Dandakaranya and strengthening themselves. They
represent that system of future.

Basing on this new power, the leadership of party, army, and Janathana Circars are striving to
mobilize people on a vast scale into people’s war, consolidate them well, strengthen the people’s
army, fulfill the tasks of production, defence, training etc., extend the movement to neighbouring
areas thereby extending the guerrilla war and new power and helping to fulfill the political tasks inthe neighbouring states by coordinating with them to help today’s power. In one word, the
leadership of party, army leadership and the Janathana Circars are striving to fulfill political, military
and organizational tasks to liberate Dandakaranya by basing themselves on this newly emerging
power. They are fulfilling these tasks with the strategic view too of using Dandakaranya as a main
prop to bring about qualitative changes and to speed up the pace of development of Indian
revolution. That is why the new power and Janathana Circars developing in Dandakaranya are
strategic. Depending on how much our leadership can mobilize the proletariat, peasantry, petty
bourgeois and democratic‐revolutionary forces in the country and on how much these forces can
fulfill their revolutionary role the people’s power developing in Dandakaranya would be defended
and would develop into base areas. Depending on this there would be change in the strategic role of
the Janathana Circars.

During the historical Telangana armed revolutionary peasant struggle ”village governments” were
established in three thousand villages. The communist party leadership surrendered to the Indian
ruling classes, withdrew the armed struggle and betrayed the Indian revolution immensely. As a
result the village governments were nipped in the bud. Comrades Charu Mazumdar and Kanhai
Chatterji fought against the parliamentary‐economist‐reformist line of the Communist Party of India,
Communist Party of India (Marxist) leadership ideologically and politically and broke their back. Out
of the flames of armed peasant revolutionary struggles headed by comrades Charu Mazumdar –
Kanahai Chatterji by creatively applying the protracted people’s war line to the concrete conditions
in our country, the ”revolutionary committees” and ”revolutionary peasant committees” emerged as
the revolutionary peasant power organs. But within a short period they were suppressed. The Indian
revolution suffered a temporary setback. The revolutionary peasant committees could not develop
to a higher level in time. It was as a result of summing up of the experiences of village governments,
revolutionary committees and revolutionary peasant committees that the Janathana Circars are
being established in Dandakaraya as their higher, consolidated form with the task of fulfilling the
higher aim. The merger of two main streams in the Indian revolution on September 21, 2009 and the
formation of Communist Party of India (Maoist) had created unprecedented favourable conditions
for the building of new power organs, their development and establishment of base areas. This is the
historical background for the Janathana Circars.

But what this historical background is clearly stating is that the leadership should be very firm
regarding the strategy, line and policy; it should fight with determination to protect and develop the
power organs; it should strive hard to protect the new power and subjective forces by defeating the
enemy offensive; it should advance in time with higher tasks and lead efficiently in establishing base
areas. Only by keeping in mind this invaluable historical background, can the party leadership and the
Janathana Circars’ leadership give efficient and skillful leadership for the successfully fulfilling the
task of establishing Dandakaranya and Bihar‐ Jharkhand base areas as formulated by our Unity
Congress – 9th Congress.

In 1976, immediately after the death of our great Marxist teacher Comrade Mao, the reactionary,
revisionist clique of capitalist roaders in the China Communist Party had usurped power. As a result
the last base area of the world proletariat had collapsed. However, the revolutionary proletariat and
the oppressed nationalities are resisting the imperialists and the reactionary ruling classes in various
forms and at various levels. This resistance was carried out at a higher level in Philippines, Peru and
Nepal. Due to internal and external reasons these revolutions had faced ups and downs. Peru isfacing long term setback. The Philippines revolution was damaged considerably and has again picked
up by correcting its mistakes. After reaching the stage of strategic offensive, the Nepal people’s war
is facing the grave danger of opportunism in leadership. Though revolutionary parties had been
formed in many countries in the world and are organizing the people, they have not developed to the
stage of setting up a strong confrontation with the imperialists or with the ruling classes in their
countries. In our country, though our party had formed the People’s Liberation guerrilla Army, is
developing the people’s war and forming new organs of power, we haven’t still established base
areas. It is striving hard for that. On the whole, the proletariat revolutionary subjective forces in the
world are still weak.

On the other hand, all the countries in the world, including the US imperialism are neck‐deep in
trouble due to the severe economic crises. The fundamental contradictions in the world have
sharpened further. Immense frustration is seething among the working class, oppressed nationalities
and oppressed people. The objective condition is becoming very favourable for social revolutions to
break out.

Today the world socialist revolution is passing through a complex phase where objective condition is
very favourable and the revolutionary subjective forces are weak. In these conditions, our party is
mobilizing lakhs of adivasi peasantry and striving hard to develop people’s liberation guerrilla army
into people’s liberation army and guerrilla warfare into mobile warfare in order to turn
Dandakaranya into base area. On the basis of Janathana Circars established from the village level to
the division level, it is striving hard to establish power at Dandakaranya level. In these conditions, the
imperialists and their Indian compradors are creating massive hurdles to prevent us from fulfilling
our aim. The liberation of Dandakaranya by resisting the offensive of the Indian ruling classes would
also depend on how much support our party leadership is able to garner from the world proletariat‐
revolutionary‐progressive forces and on how far these forces would fulfill their international
responsibility too. That is why the newly emerging power in Dandakaranya is gaining significance in
the complex situation of the world proletariat revolution. With the liberation of Dandakaranya this
significance would increase considerably.

Increasing the participation of people considerably in all the state affairs will become the most vital
issue in defending, consolidating and expanding Janathana Circars.

There are two fundamental aspects in the revolutionary process we follow to liberate Dandakaranya
‐ destruction and construction. Of the two the first one would be the principal aspect. Only by
carrying on these two aspects in coordination we can liberate Dandakaranya. The active participation
of the people would be the decisive factor in this process from the beginning till victory. Unless we
rouse people for political power we cannot stir them militantly and in vast numbers into class
struggle. We cannot mobilize them effectively into guerrilla war. We cannot bring unity among them;
we cannot turn them into an invincible force by bringing out their enormous energy and creativity;
we cannot effectively implement the people’s democratic dictatorship; the established power may
not only become unstable but also get destroyed. This means that unless we mobilize people
politically and the people participate actively, we will not only be unable to win even one
considerable victory in the process of establishing base area but we may even lose the victories we
had won.If we wish to enhance the active participation of people in the affairs of the state it is necessary to
have vast democracy of the people. In conducting the affairs of the state, we would be able to
effectively implement the people’s democratic dictatorship only when we have vast democracy of
the people; only then we would be able to consolidate people’s democratic power, state machinery
and administrative departments; only then we can ensure that the people’s democratic power
doesn’t become unstable.

To enhance people’s democracy the leadership of the party and Janathana Circars should politically
arouse the people continuously and follow the democratic methods given here. We should ensure
that the village meetings of the Janathana Circars, people’s councils, departments of people’s
government and standing committees are run on the principle of democratic centralism. Even at the
higher levels, we should ensure the mass character of the Janathana Circar organizationally by not
depending just on the party and army professionals. They should work in such a manner that they
represent the interests of the oppressed classes and oppressed social sections. We should solve the
contradictions arising among people in a friendly manner which would help to develop unity among
the people. In all our activities we should adhere to class line and mass line. We must the grasp the
significance of class struggle and carry on the development and welfare activities of the people. We
should not generally resort to physical punishment to counter political opinions. We should win over
people with correct politics and democratic methods. In the matter of correcting mistakes, we should
implement the policy of ”treating the ailment to save the patient”. We must ensure that the people
participate actively in internal struggle, in criticizing the wrong trends and mistakes inside the party
and Janathana Circars. In the matter of education, our aim should be to develop it in such a way that
it would help in bringing about transformation, increasing unity, solving problems and achieving
higher aims.

The shortcomings in broadening the people’s democracy would lead to the wrong trends of
corruption, malpractices, lavishness, careerism, selfishness and bureaucracy among the party,
government leaders and cadres who lead in running the government‐ state affairs. Due to this, the
danger of the party and government leaders getting isolated from the people increases. We have the
experience in fighting against such wrong trends. So the leadership should always be engaged in the
service of people under the continuous surveillance and control of the working people. We must
strive to enhance people’s democracy and ensure the huge participation of the people in
government‐state affairs. This is most essential to liberate Dandakaranya.

In order to establish this power at the Dandakaranya level by consolidating the people’s democratic
power, we have to accrue cadres, professionals, technicians and experts who could work in various
spheres at that same level and as widely.

Talking about state power means giving actual form to it, developing it and creating an alternative
system. In any country which takes up the line of area wise seizure of power, the leadership should
think seriously about this. For this, depending on the people in the areas where we wish to establish
base areas would be the basic policy. For establishing base area, depending on other areas in the
country would be secondary. Regarding revolution in one country as a whole, dependence on the
assistance of foreign, progressive revolutionary forces would be but secondary. When we take into
consideration the social conditions of Dandakaranya and the historical process through which themovement developed here, though the policy is the same, assistance from other areas assumes more significance.
The central leadership of the party should keep this in view and develop the new power in
Dandakaranya. With regard to the development of political power, i.e. in the matter of building the
minimum and necessary machinery what we had done or have been doing till now is much
inadequate.

By increasing the participation of the people in the people’s government‐ state affairs, by expanding
the people’s democracy, by augmenting mass character in the higher level Janathana Circars too, by
increasing our political work in people’s organizations, by taking up special organizational‐ training
campaigns, by enhancing the capabilities of the cadres and experts working in this sphere, by
working creatively to accumulate resources and by developing cadre policy in this sphere we would
be able to ensure considerable development in the establishment and development of Janathana
Circars.

People are establishing Janathana Circars by defeating the people’s enemies and demolishing and
destroying the enemy’s power locally. Due to this phenomenon, the class struggle has directly and
indirectly only intensified and has not ended. The class struggle had extended to all spheres of social
life. Now it is being carried out not only in the political and military spheres but also in the
ideological, economic and cultural spheres.

The local landlords, bad gentry, a section of the tribal chiefs, reactionary bad elements, a small
section of parasitic, anti‐people rich persons who had colluded with the exploitative government and
depend on its funds had surrendered to the people in the areas where the Janathana Circars have
captured power. They tried to conspire internally against the people’s power in various ways but had
failed. As the offensive of the central and state forces on Dandakaranya had intensified and with the
launching of the reactionary Salva Judum, most of them had joined the Salva Judum or had joined
hands with the enemy forces and are resorting to cruelest attacks on the people to destroy people’s
power. The class struggle had intensified to an unprecedented scale between the people and their
enemies, between the newly emerging power and the enemy’s power. These enemies are carrying
on the attacks with double the vengeance in order to gain their lost authority and to continue their
exploitation and oppression again. Even while carrying on attacks openly, they are also severely
trying to carry on treacherous activities by utilizing the various kinds of government reform schemes
and clandestinely using the links they have with their relatives, friends or clan. The state is building
up its intelligence network among the people depending on these people’s enemies.

So, in order to preserve their power and develop to the level of Dandakaranya the Janathana Circars
should not only fight locally but also carry on class struggle with the state in all spheres sharply. In
this context, there is great need to adhere to the class line and mass line and to mobilize people
actively. To the extent we carry on the class struggle sharply and to the extent we mobilize the
people actively in this struggle, we would be able to suppress the enemies of the people, defeat the
state offensive and defend the new power.

After we had formed the new power organs and had established the political power locally, they are
striving to transform the economic, cultural spheres in the rural life to be pro‐people and democratic.
They had carried out revolutionary land reforms, come forward to form mutual aid teams fordevelopment of agriculture and had taken up preservation of forest, education, health and culture.

This revolutionary work along with improving the living standards of the people is also helping in
fulfilling the main political task of developing people’s war. There is need to double our efforts in this
field.

We can say that we have made considerable progress in this matter in the recent years. Due to the
reactionary Salva Judum mopping up campaigns conducted by the central, state governments and
their police, paramilitary forces, hundreds of villages had been completely destroyed along with the
people’s economy in Dantewada and Bijapur districts (South and West Bastar). The People’s
Liberation guerrilla Army, Janathana Circars, all people’s organizations and people had mobilized
under our party leadership and had earned great experience in the struggle to defeat the campaigns
of the enemy. In the guerrilla zones and in the areas where Janathana Circars were formed, the
People’s Liberation guerrilla Army, with the armed assistance of the militia and the consolidated force of the people, continued agricultural production again. 

Along with many people’s militia members, the fighters in People’s Liberation guerrilla Army’s main and secondary forces, Janathana Circar leaders, members and people were martyred in battles while defending these campaigns. Likewise the enemy had closed the markets completely, obstructed all supplies, destroyed the economic life of the people completely and tried to get them to surrender. They wanted to stop
supplies not only to the people but also to the ever increasing people’s forces and Janathana Circars
and destroy the initiative of the revolutionary camp. We had countered even this unprecedented
grave situation in Dandakaranya movement and had emerged victorious to a large extent.

One need not have any doubts that the enemy would carry on ruthlessly the most brutal offensive in
future, with a long term perspective. So there is a need to devise a plan to fulfill the ever growing
needs of the people, people’s forces and Janthana Circars, to improve the life standards of the
people, to stop forceful migration, to develop production (agriculture, forest, handicrafts etc) and
develop trade in Dandakaranya. There is a need to bring the necessary developments in the people’s
economy in accordance with the situation where the needs of the people, people’s forces and the
Janthana Circars are ever increasing and becoming interdependent. If we wish to devise the plan by
keeping in mind these needs, we will have to make average estimates about the whole of
Dandakaranya. 

If we can make estimates about the areas depending on the local Janthana Circars, the Division level Janthana Circars can prepare correct estimates basing on these actual estimates. If we can completely and correctly utilize the situation where people are taking their destiny into their own hands and can formulate and implement, even if at a basic level at present, a plan which coordinates needs, production, consumption, market and capital, then we will be able to take a leap in the economic sphere. This leap would definitely consolidate the people’s political power. For area wise seizure of power and for carrying on people’s war, such efforts in the economic sphere are very much necessary. Mobilizing people politically into the economic affairs and enhancing their participation and active role would be decisive.

The People’s Liberation guerrilla Army had been formed as a new people’s army due to the
application of Marxism‐Leninism‐ Maoism to the concrete conditions of our country by our party for
the building of New Democratic Revolutionary movement and due to the efforts we have put among
the people in the ideological, political and organizational spheres. From the moment it had been
formed the People’s Liberation guerrilla Army and it has become the backbone of the revolutionary movement. It is carrying on guerrilla warfare and political, organizational work. As a result of this
effort new people’s power is being created. It was due to this effort that Janathana Circars have been
formed in Dandakaranya. 

The Janathana Circars are strengthening and expanding and in turn are helping in the strengthening and expanding of People’s Liberation guerrilla Army. It means that while the party had imparted Marxism‐ Leninism‐Maoism to the people, the people had created the people’s army. While the people’s army had helped in creating their power and the people’s power is helping in strengthening of the party and army. As the party, people’s army and the people’s power are gaining strength, people are increasingly joining the political work and people’s war. In Dandakaranya, this strategic practice is continuing as our basic and central practice. This strategic effort should be the focal point of all our practice.

In the catastrophic situation where the imperialists and the Indian ruling classes are bogged down in
economic crises and gasping for breath, they are getting terrorized with the developing people’s war
in the country. They are implementing the Low Intensity Conflict policy to counter the people’s war.
In the case of Dandakaranya, they are quickly changing their tactics as each of the tactics they had
used against the people have been foiled and had failed. With the full support and backing of the
imperialists and full assistance and help of the Indian army, with the full support of Andhra Grey
Hounds they are carrying on attacks with unprecedented level of coordination with paramilitary and
state police forces. With the strategy of suppressing the newly emerging power, the reactionary
ruling classes have chosen Dandakaranya as the focal point for their offensive.

The reactionary ruling classes had built up Special Forces, special intelligence mechanism and terror
gangs using modern methods in order to carry on their Low Intensity Conflict policy effectively. They
are carrying on psychological warfare to distract the people ideologically and politically and to
confuse the people and revolutionary camp and smash it to smithereens. They are resorting to
unending deception. 

For this, they are utilizing reforms, media, old and new false Non Governmental Organizations, religious organizations and all reactionary structures. They are carrying on centralized offensive in all spheres by mobilizing all resources and by bringing all the government departments in the administration under the police department. They are cruelly suppressing those who put forth revolutionary demands and they themselves are falsely focusing them. They are studying every detail which may either help or hinder the counter revolutionary war at the micro‐level and are working to utilize the favourable factors to the hilt, and to turn the unfavourable ones in their favour or destroy them completely. 

In order to justify and legitimize each reactionary action by them they are posing every action in favour of the revolution as illegal and suppressing it. They are modernizing all spheres at high speed (weapons, communication, transport, security, maintenance of records, propaganda, decisions, implementation, coordination etc) in order to get effective results by carrying on high‐tech warfare. If we have to explain Low Intensity Conflict policy in one sentence, it is a reactionary warfare which carries suppression in the cruelest manner utilizing high‐tech and by resorting to endless deception.

We all know that our enemies had developed Low Intensity Conflict as a complete reactionary war as
part of their strategic and tactical policy, in the process of countering the strategy and tactics of
protracted people’s war. However, in countering the people’s war in our country they had modified
the Low Intensity Conflict policy according to the concrete conditions here and implementing it. We
should also put efforts in all spheres to develop our warfare to suit today’s new war situation, forliberating Dandakaranya and to preserve and expand the people’s power established in Dandakaranya. 

One of the greatest lessons which the Andhra Pradesh revolutionary movement had given to us is – we should prepare ourselves according to the new war situation. As we could not prepare ourselves in Andhra Pradesh the movement suffered a setback there. Or we can say this is also one of the main reasons for our setback in Andhra Pradesh. We will have to carry on an all‐out war to counter the enemy’s Low Intensity Conflict warfare in Dandakaranya. 

If we want to counter the enemy effectively and liberate Dandakaranya, we must definitely develop war according to the new war situation in all spheres such as ideological, political, military, psychological, organizational, economic, cultural, ecological etc. At present, our people’s war in this country is in strategic defence. In such a situation, it is not so easy to develop our present day war into a complete war with a correct and comprehensive plan. Our Central Committee and Dandakaranya Special Zone Committee have to strive very hard to solve this most complex problem.

However, this is not impossible if our central and Dandakaranya leadership mobilizes our whole
party, People’s Liberation guerrilla Army, people’s organizations, Janathana Circars and people to
solve this problem. This is a crucial political‐ military‐organizational task in front of our party today.
Another crucial political‐military‐organizational task in front of us today is to develop the backbone
of people’s war i.e. the people’s army (People’s Liberation guerrilla Army at present) into an
invincible army which counters the enemy’s reactionary war effectively.

The successes or failures which our party, army and people’s government leaderships gain while
implementing these crucial political, military and organizational tasks would have an effect on the DK
revolutionary movement for a long time to come. So, to advance the people’s war successfully and
liberate Dandakranya, we have to develop people’s war into complete war according to the new
situation, as a counter to the reactionary Low Intensity Conflict warfare of the enemy. At present, the
conditions in Dandakaranya are favourable for this.

Comrades!
The successes we had gained till now in people’s war which is carried out with the immediate, aim of
liberating Dandakaranya are considerable. The liberation of Dandakaranya would lead to a great
change in the Indian New Democratic Revolution. In order to advance with greater victories for the
liberation of Dandakaranya, we must definitely analyze the favourable and unfavourable conditions
faced by our new power from an all‐ India perspective and formulate tactics.

The favourable conditions which would help the advancement of the struggle for the liberation of
Dandakaranya are as follows – the DK people had tasted power; the revolutionary subjective forces
are relatively consolidated; struggle is at a higher level; the positive and negative experiences of
Andhra Pradesh are in front of us; people’s war is continuing in the country. Not only that, the
struggles waged by the oppressed people, oppressed nationalities and the workers in our country
and in the world are very much favourable to us in gaining victories while we strive to achieve our
aim.

Though these favourable conditions exist for the advancement of the movement, we are facing
limitations in the following matters – the strength of Janathana Circars, mass base, military strength,
the extent of the area of our movement, the help and assistance this movement is getting from allover the country and from other countries, the stronger areas of movement in our country. Added to
these, the setback of the Andhra Pradesh movement, the severe leadership losses our party suffered
in the country and Dandakaranya becoming the focal point for the enemy’s offensive etc are the
actual conditions which should be kept in mind while formulating tactics and we should prepare
ourselves for tough battles.

We had already decided from a strategic view, the following tasks for the liberation of Dandakaranya
‐ extension, strengthening party, people’s army, people’s organizations and Janathana Circars and
enhancing their quality, united front – utilizing the contradictions among the enemies, developing
the mass struggles breaking out spontaneously into consolidated struggles, education, training,
arming, preservation of our subjective forces, rectification etc. All these tasks should be carried out in
a planned manner. We must strive very hard to carry on all political, military, organizational,
educational etc campaigns with more coordination. We must utilize the new power – the Janathana
Circars to fulfill these tasks s uccessfully.

Comrades!
We must gain immense strength by learning from all the positive experiences in the revolutionary
history which were gained while fighting out for political power under the leadership of the
proletariat in our country, particularly from the positive experiences of the political power organs.
Let us fight bravely for the liberation of Dandakaranya imbibing the spirit and sacrifice of all known
and unknown martyrs who had laid down their invaluable lives for the seizure of political power. Our
aim is lofty and great. Our path is full of twists and turns, filled with difficulties and is afar. But the
Marxism‐Leninism‐ Maoism in which we were trained is scientific. The protracted people’s war which
we have chosen is invincible. All our strength lies in the strength of the people. People and people
alone are makers of history. Imperialists and all kinds of reactionary rulers are nothing but paper
tigers. Let us advance with determination for the liberation of DK by creatively applying to our
practice the Maoist strategic and tactical principles which say that strategically put one against ten
and tactically put ten against one. I hope that the Janathana Circar magazine which you are launching
would serve as a powerful instrument in achieving this lofty aim. I whole heartedly wish that your
venture would be a complete success.

With revolutionary greetings, Ganapathy, General Secretary, Lenin’s birthday, 2009
CPI (Maoist)

III
The Dandakaranya Janathana Circars of today are the basis for the Indian People’s Democratic
Federal Republic of tomorrow.
Message sent by Comrade Ganapathy on behalf of Polit Bureau to the magazine of Dandakaranya
Janathana Circar.
PEOPLE’S MARCH - Voice of the Indian Revolution
Vol.11 No. 1, Jan‐Feb. 2010 p. 22‐26 and 13, 18.
Jan‐Feb. 2010

Clarifying notes by Azad on the interview with General Secretary Ganapathy


From  ”Response by Azad, Spokesperson, Central Committee, CPI (Maoist)”
In an exclusive interview to The Hindu, Azad, spokesperson of the Communist Party of India (Maoist), answers in writing questions on his party’s attitude to dialogue with the Union Government.
…
3. The Maoists also have their preconditions for talks. In his recent interview to Jan Myrdal and Gautam Navlakha, Ganapathy made the following formulation on the issue of talks..

”To put concisely the main demands that the party has placed in front of the government [of India] for any kind of talks are...

1. All out war has to be withdrawn;
2. For any kind of democratic work, the ban on the Party and Mass Organizations have to be lifted;
3. Illegal detention and torture of comrades had to be stopped and they be immediately released.
If these demands are met, then the same leaders who are released from jails would lead and represent the Party in the talks”

My question is whether these are realistic preconditions. For example, the ”all out war” can be suspended first before it is ”withdrawn,” i.e. a ceasefire, so why insist on its withdrawal at the outset Are you asking for a ceasefire or something more than that Secondly, you want the ban on the Party and its mass organizations lifted and prisoners released.

Usually in negotiations of this kind around the world between governments and insurgent groups, the lifting of a ban is one of the objects of talks rather than a precondition and the release of political prisoners an intermediate step. Is the Maoist party not putting the cart before the horse, making demands that the government may be unlikely to accept as a starting point, rather than positing the same as one of the end points of the proposed dialogue.

Azad I concur with the logic of your arguments. It is logically a valid argument that such demands could be resolved in the course of actual talks and not as a precondition for talks. But you must also understand the spirit of what comrade Ganapathi has said in his interview given to Mr. Jan Myrdal and Gautam Navlakha. Some clarification is required here. I will try to clarify what comrade Ganapathi has said.

Firstly what he meant when he said the government should withdraw its all‐out war is nothing but a suspension of its war, or in other words, mutual ceasefire. Let there be no confusion in this regard.

What Chidambaram wants is unilateral ceasefire by Maoists while the state continues its brutalcampaign of terror. On the contrary, what the Communist Party of India (Maoist) wants is a cessation of hostilities by both sides simultaneously. This is the meaning of the first point. A ceasefire by both sides cannot be called a precondition. It is but an expression of the willingness on the part of both sides engaged in war to create a conducive atmosphere for going to the next step of talks.

Secondly, if peaceful legal work has to be done by Maoists as desired by several organizations and members of civil society, then lifting of ban becomes a pre‐requisite. Without lifting the ban on the party and mass organizations how can we organize legal struggles, meetings etc in our name If we do so, will these not be dubbed as illegal as they are led by a banned Party According to us, the ban itself is an authoritarian, undemocratic, and fascist act. Hence the demand for the lifting of the ban is a legitimate demand, and, if fulfilled, will go a long way in promoting open democratic forms of struggles and creating a conducive atmosphere for a dialogue.

Thirdly, what comrade Ganapathi had asked for is that the government should adhere to the Indian Constitution and put an end to the illegal murders in the name of encounters, tortures and arrests.

We must include the term ”murders” which is missing in the third point. There is nothing wrong or unreasonable in asking the government to stick to its own constitution. As regards the release of political prisoners this could be an intermediate step as far as the nature of the demand is concerned. However, to hold talks it is necessary for the government to release some leaders. Or else, there would be none to talk to since the entire Party is illegal. We cannot bring any of our leaders over ground for the purpose of talks.
…
6. If the government believes the Maoists ”misused” the Andhra talks, your party believes the dialogue there was abused by the authorities to identify and then target your leaders. How, then, do you hope to deal with the risks of once again entering into a dialogue with the Indian state.

Azad The talks we held with the Congress regime in AP provided us with important lessons. And these lessons would guide us in any future talks with the governments of the exploiting classes. It would be too simplistic to conclude that the police could identify and target the leaders by utilizing the talks interregnum. They used it to some extent just as we used it to take our politics widely among the people in the State and outside. The setback we had suffered in most parts of AP is not a fall‐out of talks but due to several inherent weaknesses of our Party in Andhra Pradesh and our failure to adopt appropriate tactics to confront enemy’s tactics. This is an entirely different subject and can be dealt at some other time. 

What is of relevance here is that the talks in Andhra Pradesh have given us a rich experience and important lessons. If at all a situation for talks arises once again – which we do not foresee in the near future given the inexorable compulsions on the government from the corporate sharks for total control of the mineral‐rich region – we can instruct our leadership in various prisons to take the responsibility. Our General Secretary had explained this in the course of his interview with Mr. Jan Myrdal and Mr. Gautam Navlakha. The mistakes committed in AP during talks with the government will not be repeated.

…12. In Ganapathi’s interview to Jan Myrdal and Navlakha he said ”I reiterate that at present no one party or organization is capable enough to be a rallying center for all revolutionary, democratic, progressive and patriotic forces and people. Hence, at present juncture our Party can play a significant role in rallying all revolutionary, democratic, progressive and patriotic forces and people.”

This suggests you see the Maoists as one part of a wider force of progressive, patriotic people. Who else do you consider part of these forces Which organizations or parties do you regard as progressive and patriotic part of these forces Does this not include the Communist Party of India and the Communist Party of India (Marxist) Why then have Maoists in Bengal been involved in assassinating cadres of other communist parties like the Communist Party of India(Marxist) Azad It is not only now, but all along we have been considering ourselves an indivisible part of the broader force of other revolutionary, democratic and patriotic sections of people. Firstly, we are one of the several revolutionary detachments in the international detachment of the world proletariat and we see ourselves as a part of the broad world‐wide anti‐imperialist front. Our mass organizations are a part of the International League of People’s Struggles and are in the forefront of the struggle against American imperialism.

within India, our party took birth in the midst of the revolutionary upsurge of the late 1960s, particularly with the glorious Naxalbari uprising, and hence we are an indivisible part of all that is revolutionary in the Indian political stream. We are also an heir to the great Telangana Armed Agrarian Uprising (1946‐51), the Tebhaga uprising of 1946, and all the revolutionary struggles led by the Communist Party since its birth in 1921, notwithstanding the betrayals by its central leadership at every critical turning point in the revolutionary political history of our country.

Second, and the one more pertinent to your query, is the fact that the Communist revolutionaries are politically (i.e., in terms of its programme), a part of the wider democratic stream of all anti‐feudal and anti‐imperialist forces in the country. This is the essence of our programme of New Democratic Revolution, which seeks to unite all those opposed to imperialism, feudalism, comprador bureaucratic capitalism into one broad front to overthrow these enemies and establish a government comprised of the four‐class alliance of the working class, peasantry, urban petty‐bourgeoisie, and the national bourgeoisie. Once you grasp this political basis of our New Democratic Revolution it will not be difficult to understand why we are trying to form numerous tactical united fronts as part of forming a strategic united front in various States and at the all‐India level.

To identify the organizations or parties that can be called progressive (usage of the term ”democratic” would be more appropriate) and patriotic, one has to see not only whether they have any anti‐imperialist, anti‐feudal and anti‐state or anti‐authoritarian aspect included in their political programmes, but also their actual practice. We consider most of the Marxist Leninist revolutionary forces as part of this front. 

We consider national liberation organizations like the National Socialist Council of Nagaland, the United Liberation Front of Asom, the People’s Liberation Army of Manipur, and the Jammu Kashmir Liberation Front in Kashmir as part of the wider democratic forces fighting the Indian state. We consider the various non‐ parliamentary trade union organizations, various progressive organizations belonging to the religious minorities which are persecuted by state‐backed Hindu fascist organizations; various organizations of dalits and other oppressed castes, adivasis and women; the non‐parliamentary organizations that are fighting for demands like separate Telangana, Gorkhaland,Vidarbha, Bundelkhand and so on; the organizations that are waging struggles against the Special Economic Zone’s, mining and other so‐called development projects leading to massive displacement of people; organizations fighting against the Liberalisation‐Privatisation‐Globalisation policies of the reactionary rulers; those which boldly confront the growing authoritarianism and unbridled state repression resulting in fake encounters, mass murders, and violation of all fundamental rights of the people; and so on, as part of this broad‐ based non‐parliamentary democratic people’s front.

There are also a large number of intellectuals and other democratic individuals who are concerned about the well‐being of the people and the sovereignty of our country at large. We consider all these as genuine patriotic forces that are deeply concerned about the future of our country, about the well‐being of the overwhelming majority of the Indian people rather than that of a tiny parasitical class that runs the country through the so‐called mainstream parliamentary parties.

I am obviously leaving out the names of the organizations and individuals who, in our opinion could play a crucial role in the revolutionary transformation of our country into a self‐reliant, genuinely democratic society. Today we are passing through a phase of Indian McCarthyism that brands every form of dissent and anyone who questions the authoritarianism of the Indian state as Maoist in order to legitimize its witch‐hunting and brutal repression.

Today immense possibilities have unfolded for the rapid advance of the revolutionary war in India and the task of the revolutionary Party lies in how effectively and ably it can utilize the present situation, rally all those who have become the victims of the anti‐people, imperialist‐dictated policies of the comprador‐feudal forces ruling our country, and forge a broad‐based united front of all these affected sections of our society and all revolutionary, democratic and patriotic forces in the country.

This task should be achieved by defeating the brutal all‐out countrywide coordinated war unleashed by the reactionary ruling classes of our country with the aid and assistance of the imperialists, particularly American imperialists.

If we fail in achieving broader unity of all these forces, the fall‐out would be disastrous for the Indian people at large since the aim of this cruel armed onslaught is not only to suppress the Maoist movement, but also to suppress every form of democratic dissent and struggle of the people against the authoritarian, feudal and autocratic structure of the Indian state and socio‐political system. As put forth by our General Secretary, comrade Ganapathi, in the same interview given recently ”This war is principally against Maoist movement but not limited to this movement and aimed enough against all revolutionary, democratic, progressive and patriotic movements and the movements of oppressed communities of our society including oppressed nationalities. At this juncture, all these forces have to think together how to face this mighty enemy and for this how to unite to go ahead.”

Now, coming to your specific question regarding the Communist Party of India and the Communist Party of India (Marxist). Are they not a part of the wider democratic and patriotic forces I would say YES and NO. As far as the rank and file cadre of these parties is concerned, there is still some amount of sincerity and zeal among a section of them to work for the well‐ being of the people. But the leadership has completely capitulated to the exploiting ruling classes and pursues a reformist line that would only help sustain the status quo albeit with a few cosmetic changes. Here too, we have to differentiate the Communist Party of India from the Communist Party of India (Marxist). We do not place both the Communist Party of India and the Communist Party of India (Marxist) in the samecategory. The Communist Party of India leadership has been critical of the policies of the Communist Party of India (Marxist), has consistently opposed counter‐ revolutionary vigilante gangs like Salva Judum propped up by the State and central governments, and is opposing the Operation Green Hunt launched by the Centre. One can witness the reactionary anti‐people nature of the policies of the Communist Party of India (Marxist), especially in States where it is in power. Singur, Nandigram, Lalgarh, and a host of other names have stripped the Communist Party of India (Marxist) of its guise of anti‐imperialism and anti‐neoliberalism. The Communist Party of India (Marxist) is not even a thoroughgoing democratic force, let alone being Communist. However, we are prepared to join forces with even these revisionists if they come forth into non‐parliamentary struggles on the basic issues of the people, and to the extent they uphold democratic values.

It is wrong to say we are assassinating the cadres of the Communist Party of India (Marxist). We are confronting the armed onslaught by the storm‐troopers like the Harmad Bahini and other armed [men] maintained by their party leaders by putting up courageous resistance. The struggle against the Communist Party of India (Marxist) is part of the class struggle of the people against exploitation and oppression. We challenge them to an open debate on any issue. Despite their diplomatic and opportunistic stand that their fight with the Maoists is mainly political, they are in the forefront in the war waged by the Indian ruling classes against the Maoists. Unable to confront us ideologically and politically, their leaders and spokespersons have unleashed a vicious campaign of outright lies and slander against the Maoists.

We call upon the cadres of the Communist Party of India (Marxist) and other so‐called left parties to come forward to unite with other forces to fight against the disastrous policies of the central and State governments, to unite with others to oppose the brutal war waged by the reactionary rulers guided by the United States imperialists against the Maoist movement and all forms of democratic dissent. We are prepared to unite with all sincere and genuine forces in these parties who take the side of the broad masses of people.
…

II
Clarifying notes by the Spokesperson of the Central Committee Azad on the interview with General Secretary Ganapathy.
PEOPLE’S MARCH - Voice of the Indian Revolution
Vol.11 No. 2, Mar‐Apr. 2010 p. 28‐39
http:\\redstaroverindia.sepdf2-Clarifying%20notes%20by%20the%20Spokesperson.pdf


OUR DIFFERENCES WITH THE MAOIST TREND


FOLLOWING the murder of com. Koteshwar Rao in a fake encounter by the state forces as a part of the state terror unleashed against the people under the ‘Operation Green Hunt’, we had issued a press statement on 25th November itself, the day on which the news came out in the newspapers. We had severely condemned this murder. At the same time we had criticized the approach of CPI(Maoist) on the question of ‘peace talks’ with such a reactionary government which is indulging in fascist suppression of the people of the country to intensify neo-colonization, and in the present condition of their organizational development and balance of forces. In that statement we had requested the leadership of the CPI(Maoist) “to take lessons from these erroneous steps which have caused grievous losses, to re-examine their line and to join with the revolutionary forces to mobilize the masses for putting an end to this hated, anti-people ruling system”.

In continuation to this statement, issuing their own statements the CPI (ML) state committees in many states have organized meetings condemning the murder of com. Koteshwar Rao in fake encounter and appealing to all progressive democratic forces to condemn it. While appreciating these steps taken by the CPI (ML), some friends as well as supporters of CPI(Maoist) have raised a criticism why on such an occasions also we are raising our criticism of the CPI(Maoist) line. So we consider that it is our duty to explain the history of the genesis and growth our differences with the CPI(Maoist). Earlier when com. Shyam and com. Rajkumar, and recently com. Azad were killed in fake encounters also we had issued similar statements, condemning the state action, while appealing to PWG and then CPI(Maoist) leadership to re-examine the line they are pursuing. We consider that though CPI (Maoist) is claiming that it is working for the overthrow of the reactionary Indian state, it is pursuing an anarchist line which is harming themselves as well as the revolutionary movement as a whole. In this context, we consider that it is important to explain the genesis and development of our differences with it to avoid any misunderstandings.

Both, the present CPI(ML) as well as erstwhile CPI(ML) People’s War and Party Unity [both of which became part of CPI(Maoist) later] share the heritage of the ideological-political struggle waged by the Communist Revolutionaries (CRs) against the revisionist line of CPI and neo-revisionist line of CPI(M) leaderships under the leadership of com. Charu Majumdar from 1964, and the Naxalbari Uprising with “land to the tiller” slogan which brought agrarian revolution and revolutionary seizure of political power back to the agenda of the Indian people.

After the severe set backs leading to the disintegration of the CPI (ML) from 1971, like CPI (ML) People’s War formed in 1973 and CPI(ML) Party Unity formed after 1977, the Kerala state committee of the CPI(ML) reorganized in 1973 was also basically upholding the 1970 Eighth Congress line. All of them including the CPI(ML) Liberation were called Pro-Charu Majumdar, anti-Lin Biao section. When the publication of the monthly, Mass Line, was started from 1973 calling for unity of all ML forces basically upholding the 1970 line, articles and poems of com. K.G. Satya Murthy and of the leaders of Revolutionary Writers Association (AP) or Virasam, were published in it till it was banned and so its publication was suspended during emergency. Due to the atmosphere of suppression prevalent then, the unity efforts could not be continued till the emergency was revoked, when large number of leading comrades who were in jail came out.

During 1978-79 first contacts were established with the two, and unity talks were held. The CPI(ML) Kerala SC had denounced the capitalist roaders who had seized power in China after the death of Mao and their ‘Theory of Three Worlds’ in 1977 itself and it gave great significance to taking a correct stand on this question as one of the important points for unity of the Marxist-Leninist forces. As a result, its unity talks with the then Bhojpur group, which later became CPI (ML) Liberation, could not advance, as it was upholding the new Chinese leadership and its ‘TTW’( as it is doing even today). In spite of the unity on other questions, the unity talks with both PWG and Party Unity also failed as they were also not ready to take a stand on these important questions then. It was at that time com. S.A. Rawoof, one of the leaders of the PWG, dissociated with it for not condemning the capitalist roaders in China and for the statement of com. Kondappally Seetharamiah calling for a “suspension of armed struggle”. The CPI(ML) Kerala SC held discussions with com. Rawoof, both decided to merge and the CRC-CPI(ML) was formed in October,1979.

In spite of it, our discussions with both PWG and PU continued. Comrades K.V. Ramana Reddy (KVR) and Varavara Rao of RWA participated in the founding conference of People’s Cultural Forum in Kerala in 1980. At the mass fronts’ level relations of CRC-CPI(ML) with PWG and PU continued, though the differences on the approach towards structure and character of class mass organizations, and on pursuing the mass line had increased.

After CRC-CPI (ML) was reorganized as CPI (ML) Red Flag in 1987, the unity talks and joint activities at mass front level with them further strengthened. During 1991-94 period, three rounds of top level unity talks were held with PWG which ultimately failed due to differences on approach towards (a) neo-colonization and the changes taking place in relations of production in the agrarian front under it,(b) towards Three World Theory,(c) towards Bolshevik style party building, (d) towards building of classmass organizations and (e) towards utilization of all forms of struggle, as PWG stuck to its sectarian positions including upholding armed struggle as only form of struggle. Still, along with the cultural organizations of PWG and PU, the cultural front of Kerala also joined in the formation of the All India League of Revolutionary Culture (AILRC) in 1990 and this association continued till 1995, till it became inactive due to the sectarian approach of PWG. Com. KVR continued to write in Red Star, organ of the CPI(ML) Red Flag till 1995.
And when All India Joint Action Committee of Revolutionary Organizations of Workers (AIJACROW) was formed and it organized a parliament march against imperialist globalization in 1992, the first parliament march against imperialist globalization, the trade unions in Maharashtra under the political leadership of PWG also joined in this. In the peasant rally organized by PWG in Warangal in 1994, Red Flag comrades participated. Later, an open polemic was started in the publications, People’s March of PWG and Red Star on the ideological-political questions on which there were basic differences. From these instances it can be seen that even when there were basic differences on many questions, both sides were continuing contacts and holding even open polemics on them. The relations between the two were not antagonistic. CPI(ML) Red Flag had welcomed the merger of PWG and PU hoping that it will lead to a rethinking on the ideological-political line as PU always had more inclination towards mass line.

Mao Tsetung Thought or Maoism
BUT its merger with the Maoist Communist Center (MCC) and formation of CPI (Maoist) led to its 2004 Congress adopting more dogmatic positions, including the acceptance of Maoism in place of Mao Tsetung Thought, as its ideological guideline. The differences between these two concepts are basic. According to the understanding upheld by the Marxist-Leninist forces, Mao developed the theory and practice of People’s Democratic Revolution based on the teachings of the Communist International and applied it in the concrete conditions of China successfully. Mao later led the socialist revolution in China in the concrete conditions there. During the course of his long revolutionary practice, he developed the understanding about the dialectical approach towards Contradictions in a given situation. He developed the ideological-political struggle against the capitalist roaders who had usurped power in Soviet Union through the Great Debate documents, and in the course of the struggle against the capitalist roaders within the CPC developed the concept of Cultural Revolution, the theory and practice of developing class struggle under the dictatorship of the proletariat, based on the Marxist-Leninist teachings. The Cultural Revolution had reached a peak by 1967 with the removal of Liu Shaochi and Deng Tsiaoping from all positions of authority and people’s communes as centers of people’s political power were coming up all over China challenging the authority of the capitalist roaders.

It is by summing up these contributions of Mao, the Marxist-Leninist stream which had emerged at the international level in the course of struggle against the capitalist roaders who had usurped power in socialist Soviet Union and degenerated it to a social imperialist power, colluding and contending with US imperialism for world hegemony, had put forward Mao Tsetung Thought as their guiding ideology.

But with the publication of the book Long Live the victory of People’s War, by Lin Biao in 1966, a sectarian line started coming to dominance in China, which was ‘waving the red flag to destroy the red flag’. While claiming to uphold Cultural Revolution, it suppressed the mass upsurge developing as a part of it based on Mao’s call, using the military. In the course of the tortuous class struggle developing in this period, the correctness of the Leninist teaching that the right and left deviations are two sides of the same coin and both ultimately serve the imperialists and their lackeys was being proved once again.

This book characterized the state and society in all Asian, African and Latin American countries as semi-colonial, semi-feudal, similar to pre-revolutionary China. It started advocating that the era of Leninism, the era of imperialism and proletarian revolution which was upheld by the Marxist-Leninist forces until then is over, and a new era of ‘total collapse of imperialism and worldwide victory of socialism’ had emerged, with Mao Tsetung Thought as the Marxism-Leninism of the new era. The Chinese Path of people’s war, which Mao and the CPC leaders had repeatedly explained till then as a practice developed in the unique conditions of China was put forward as the strategic line applicable for all these countries. Following Naxalbari Uprising, the Beijing Daily published the article Spring Thunder over India advocating this line.

While this article gave tremendous enthusiasm to the Communist Revolutionaries (CRs) in India who were fighting against the neo-revisionist line of the CPI(M) leadership, it contained an approach which negated the concrete conditions developing in the Asian-African-Latin American countries under neo-colonization imposed by the US led imperialist camp after the Second World War. Refusing to make a concrete analysis of Indian situation, it was mechanically followed by all sections of the CRs in India. In the 9th Congress of the CPC in 1969, this sectarian, left adventurist line of Lin Biao came to dominance in China as reflected in the basic documents adopted by the Congress. In the Constitution of the CPC, Lin Biao was upheld as the heir to Mao also. Under the sway of this adventurist line, all sorts of formulations like ‘armed struggle as the only form of struggle’, ‘class mass organizations are highways to revisionism’, ‘the more you read the more foolish you become’ etc emerged, leading to the set backs and disintegration of the newly emerging ML movement all over the world within a very short time.

The 10th Congress of the CPC in 1973 rejected these formulations. But the centrists led by Chou Enlai who had come to dominance by this time did not put forward any analysis about how such an adventurist line come could to dominance, since they also had played a role in the suppression of the people’s upsurge against the capitalist roaders along with the Lin Biaoists. They soon opened the way for the return of the capitalist roaders to positions of power also. Using these developments as a pretext, a handful of the ‘Lin Biaoists’, who are mainly surviving in Bengal under the leadership of Mahadev Mukherjee and few others had rejected the 10th Congress, and upheld the 9th Congress of the CPC, and advocated the new era theory. But they were also still upholding Mao Thought.

Internationally it was Gonzalos, the chairman of the Communist Party of Peru, known as the Shining Light, who had put forward Marxism-Leninism-Maoism and Gonzalos Thought as its guiding ideology in early 1980s. The Revolutionary Internationalist Movement (RIM), formed in 1984, soon adopted Maoism as its guiding ideology. But in India the ‘credit’ for upholding Maoism for the first time goes to the Maoist Communist Center (MCC), ardent followers of the 1969 CPC line. This sectarian concept was adopted by PWG and PU, it seems, as a sacrifice for their unity with MCC. In Latin America, though some ML organizations uphold the concept ‘Maoism’, their explanations show that they do not accept the RIM’s line of explanation about it.

In short, Maoism, as advocated by the CPI (Maoist), is nothing but an aberration, a deviation from the basic understanding about Marxism-Leninism. Presently, UCPN (Maoist) of Nepal, in spite of still upholding Maoism in name, has basically changed its practice and has criticized the CPI (Maoist) for its sectarian line. Again, it is reported that because of the sectarian approach of the ‘front organizations’ of CPI (Maoist), they are now expelled from the International League of People’s Struggles (ILPS) led by the Communist Party of Philippines, which is also upholding Maoism, but practicing mass line to a great extent. With the considerable weakening of the RIM and its constituents, presently the CPI (Maoist) has become the main flag bearer of this sectarian concept.

Agrarian program in neo-colonial phase
UNDER this concept, Marxism is reduced to a dogma. Marxist classics are reduced to idols. So the Maoists indulge in idol worshipping and do not find any need for analyzing the reasons for the degeneration of all the erstwhile socialist countries to capitalist path or the degeneration of most of the erstwhile communist parties to revisionism. Abandoning Bolshevik style of Party and classmass organization building, relying only on the supremacy of the squads and their fire power, it has reduced revolution to a game of heroes. If Lenin taught “Revolution is the festival of the masses” and Mao declared “Masses, masses alone are the creators of history”, according to the Maoists it is the heroes who create history.

It refuses to look around and see the vast changes taking place around them internationally and in India. So, even when the proletariat and the masses are revolting in US or Greece or Italy or elsewhere, the Maoists in these countries are only interested in whiling away their time, speculating how to start guerilla warfare there. They fail to analyze how the people’s upsurges broke out in North Africa and in West Asia and what should be the approach of the Communist forces towards them. In spite of the further intensification of the corporatization of agriculture following the second generation green revolution, bringing vast changes in the agricultural field in India, they still call it semi-feudal and still uphold the principal contradiction as the one between feudalism and the masses of the people. They mechanically repeat that the resolution of this contradiction will resolve all contradictions and lead to capture of political power.

In CPI (Maoist) documents the word neo-colonialism is repeated many times. But, as they have not put forward any analysis of transformation that has taken place in the forms of imperialist exploitation during the post-Second World War period, the transformation of colonial forms to neo-colonial forms of plunder, it is evident that similar to what was done in the 1970 Program, they are using neo-colonial and semi-colonial words synonymously. Their analysis that India is a neo-colonially dependent semi-colonial country borders absurdity. They fail to evaluate the transformation that has taken place in the imperialist plunder and domination during the post- Second World War period from colonialism to neo-colonialism.

As a result, they like their counterparts in the imperialist countries, fail to analyze the reasons for the present recurrent meltdown of international finance capital, the speculative character of which is reaching its peak. They still repeat that like in the colonial days, now also imperialism is maintaining and using feudalism as its social base, when with the penetration of capital-market forces and technology imported by the MNCs, vast changes are taking place in the agrarian sector leading to its devastation in new forms, with hundreds of thousands of the poor and marginal peasants committing suicide, and millions displaced from their land and occupation for the sake of neo-liberal projects. Instead of utilizing feudalism, by and large, as its social basis during the colonial days, it is systematically transforming and integrating the agrarian sector to the international finance capital system. Still their whole strategy hinges on anti-feudal tasks, as proved in their Program and tactical line. But as they refuse to recognize the vast changes that have taken place in the agrarian sector under neo-colonization and have no agrarian program based on it and mass organization of the peasantry, practically nothing is done to advance the agrarian revolution with “land to the tiller” slogan. As a result, though it speaks about feudalism as the principal target, its activities are reduced to squad actions in the forest areas far away from the real peasantry.

From the analysis of the present world and Indian situation put forward by CPI (Maoist) it is difficult for anyone to explain why the present mass upsurges are taking place. Same is the fate of the Maoist fringe groups in the imperialist countries in Europe and North America also. As a result, even when big mass movements emerge in different areas and when they get an opportunity to influence any of them as happened in the Lalgarh area of W. Bengal, they reduce it to an area for deploying their guerilla squads and to organize few actions like the derailing of Gyaneswari Express which killed many and inconvenienced millions for nearly two years, as the railway department stopped plying trains through that route in the night in the name of lack of security.

In Chhattisgarh, the Maoists are calling the forest areas of Dantewada district as their liberated area. After visiting it Jan Myrdal has written a book “Red Star Over India” actually ridiculing himself and the good intellectual work he had done earlier, a mechanical imitation of the great book “Red Star Over China” written by Edgar Snow. But contrary to what is reported by the petti-bourgeois intellectuals who blindly support the Maoists, what is happening there is a different story. When the earlies Congress government tried to privatize the Shivnath river and later when the BJP government declared a Special Economic Zone (SEZ) in Rajnandgaon district a powerful mass movement was organized under the initiative of CPI(ML) due to which the latter’s implementation was truncated and the latter had to be abandoned. Similar mass movements are taking place against other neo-liberal projects also. But in Dantewada, a corporate group like Essar has constructed a more than 200 km long pipeline to loot the rich iron ore of that area. The same is the case of other so-called Maoist controlled areas in Jharkhand, Lalgarh in Bengal and Odisha-AP border areas also. Instead of mobilizing the masses and throwing out the MNCs, corporate houses and mining mafias, often Maoists are serving as their mercenaries after taking huge sums from them. The Communist Parties built under the guidance of the Communist International based on Bolshevik principles had a great tradition of building the Party surrounded by the class and mass organizations. They collected money from the people and the mass organizations besides the levy from the party members and sympathizers.

But the method of ‘levying’ adopted by the Maoists under coercion, especially when they are in the infantile stage of their growth has corrupted their own cadres. Combined with the sectarian practice of ‘money actions ‘ followed by many groups and splinter factions in many areas corruption has become rampant among these sections including the Maoists as there is no accounting of the money collected or no principles are followed in collection. In areas of AP and some other states, money is demanded to become cadres. The spirit of depending on the masses is alien to many of them. Maoists are justifying it in the name of huge amounts required to purchase sophisticated arms and to maintain hideouts. But whatever may be the justification this practice has led to a deterioration of communist values among the cadres.

Relation with the state and the ruling class parties
THE CPI(Maoist) claim that they boycott all forms of elections as a strategy. But during their three decades of existence they have not succeeded to mobilize the masses for boycotting elections in a single area so far. Even after threatening the voters, bombing the roads and polling booths and occasionally punishing the people brutally, it has not succeeded to enforce boycott anywhere. Even in Dantewada region more than 60% voting take place. Another notable feature is that though in Dantewada the Maoists have succeeded to reduce the strength of once predominant CPI in this region, BJP has emerged as the main force and winning the elections from there continuously.

And it is an open secret that the CPI(ML) People’s War, after calling for boycott canvassed for Chenna Reddy led Congress in 1980s. Later it supported the TDP led by N.T. Rama Rao in the 1990s. In 2006 elections in AP, as the Congress leader Raja Sekhara Rao had promised talks with the Maoists, they supported him. In Bihar MCC used to follow the same path. Lalu Prasad had benefitted from it many times. In Jharkhand during last two state assembly elections Maoists supported The JMM led by Shibu Soren. While doing so they threaten other candidates and do not allow other candidates to campaign in areas where they have influence. It shows that they boycott elections calling the existing parliamentary system as pseudo democratic, but due to their actions they make it more pseudo. The latest instance was Maoists supporting the TMC led by Mamta Banerjee, a constituent of the central UPA government against the CPI(M) led Left Front. In all these cases they have supported the main ruling class parties, after calling for boycott. They never support any force from the left. It is a most opportunist and unprincipled mercenary policy followed by the CPI(Maoist) which has greatly tarnished the image of the communist movement all over the country.

As a reward for the support they give in the elections, the AP chief minister invited Maoists for talks in Hyderabad. As was evident from the beginning to everybody except the Maoists, nothing came out of the talks. But the state machinery used the opportunity to make aerial coverage of the emergence and return of the Maoist team. Within a short time, almost all the Maoist squads and most of the main cadres were wiped out by the Special Forces. Still they do not study anything from these debacles. Their polibureau member Shyam and now Kishen were killed by trapping them using the talks with government as a lollypop.

Firstly, as a force which talks only strategy, what is there to talk with the state at the present stage of their growth Secondly, after the bitter experience of the AP incident why they refuse to take any lessons What is coming out of the Kishen killing is that they have great illusions about the ruling class leaders even when they claim to have declared total war against the state. It will be useful if they once go through the military writings of Mao at least to avoid such infantile mistakes.

How the extremists ultimately help the state
THE experience of the Tamil People’s struggle in Sri Lanka and how LTTE greatly damaged its cause should be an eye opener for all those who have soft-corner for them. Nearer home, in Assam during the two decades when ULFA leadership and cadres were collecting huge sums from the large number of plantation owners, they were getting huge profit as they could deny any wage rise or other benefits to the hundreds of thousands of workers. Wherever Maoists are having influence the MNCs and corporate houses and mining mafias can operate by paying the ‘levy’ to them. Similarly, the presence of the extremists is used by the state as a pretext to increase ‘security forces’ manifold and to deploy them anywhere dubbing even mass movements as extremist ones, to deploy them to all areas in the name of law and order, even to deploy army and impose AFSPA like draconian laws in the name of insurgency for decades and even dare to impose the latest draconian establishment like National Counter Terrorism Centre (NCTC), intensifying the state terror. To facilitate this, if there are no extremists in an area they will create them as the insurgent groups are made by RAW in Manipur. Or they will propagate that the extremist influence is increasing as lot of publicity is given to the Maoists at the state level with the help of the corporate media. In this the Indian state is copying the US authorities, who are the greatest terrorists, but have declared a war against terror!

Some friends will definitely ask how can you criticize the Maoists when they are shedding so much blood, when their leaders are also killed How can you criticize them when they are waging a war against the state Of course, we have respect for the sacrifice of the cadres of CPI(Maoist). That is why we condemned the killings of Shyam and Kishen, and many others like them in the past. Mao has repeatedly advised that we should not waste even a drop of blood, avoid unnecessary sacrifice. But even after more than three decades of their practice, the CPI(Maoist)leadership is not prepared to make an evaluation of their practice so far. In the first wave of left adventurism almost all the ML parties which emerged in 1960s suffered severe setbacks and disintegrated. Later, almost all the Maoist groups in different parts of the world like the Shining Path of Peru were wiped out. The Maoists in Philippines is almost stagnant. In Nepal they succeeded to play a leading role in overthrowing the monarchy only when they changed their line and took mass line.

In India, whatever may be the claims of the Maoist leaders and the propaganda of the state, they are a dwindling force. Not only that, all the former socialist countries have degenerated to capitalist path and the ICM is facing a severe setback. Without taking these aspects in to consideration, and the momentous changes that have taken place during the post-Second World War decades in to consideration, just by waging few squad actions in such a big country like India with more than 1.25 billion people and with such organized and centralized oppressive state machinery, how can the revolution be led forward If the CPI(Maoist)leadership, impervious to all these factors, continue its suicidal path, can anyone justify them.

We are of the view that the leadership should be ruthlessly criticized and they should be asked to change their line if they want to contribute towards revolutionary advance. We are criticizing the CPI(M) leadership more fiercely, as revisionism is still the main danger in the communist movement. The task before the communist force is to take lessons from the past, reorganize the Party and lead the People’ Democratic Revolution forward mobilizing all the revolutionary classes and sections for it. We appeal to their cadres to come out of this anarchist politics and join the revolutionary Marxist-Leninist camp.


OUR DIFFERENCES WITH THE MAOIST TREND  GENESIS AND PRESENT ONTRADICTIONS 
-KN RAMACHANDRAN
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