Thursday, 19 July 2012

In Conversation with Ganapathy, General Secretary of CPI (Maoist)




Far inside the jungles of the Eastern Ghats we met the general secretary of the CPI (Maoists) Ganapathy aka Mupalla Laxman Rao. After welcoming us and inquiring from us whether we, in particular Jan Myrdal, faced any problem having to travel the rough terrain, the interview began. Following is the summary of the interview with him. We have retained the interview in the form in which it was given, read and approved by him with some minor language changes. 


In particular we draw attention of readers to the General Secretary laying down concisely his party’s stance on the issue of talks in light of the disinformation spread by the Union Minister of Home P Chidambaram that CPI (Maoist) had ”scoffed” at the Indian Government’s offer for talks. Indeed he told usTo put concisely the main demands that the party has placed in front of the government [of India] for any kind of talks are...

1) All‐out war has to be withdrawn;
2) For any kind of democratic work, the ban on the Party and Mass Organizations have to be lifted;
3) Illegal detention and torture of comrades had to be stopped and they be immediately released.

If these demands are met, then the same leaders who are released from jails would lead and represent the Party in the talks. However, we consider the full text of the interview of importance for all those who want to know more about the policies of the party which the Government of India considers its main internal security threat.

Q How do you envisage the linking of this struggle with a general struggle in India in terms of class Chairman Mao after 1935 took the Long March to Yenan to created a base for national level and part of which was the united front with the Chiang Kai‐Sheik. Thereby it became the main national power in China. How do you envisage becoming to a national power in India?
A In China, in which condition the Long March to Yenan took‐place and created a base and a part of it formation of a United Front with Chiang Kai‐Sheik for national level is different to our present situation of New Democratic Revolution of India. The Chinese revolution took place in the first half of the 20th century. Since then several significant changes have occurred in the world. Those are, firstly the emergence of a Socialist Camp and its subsequent down fall, secondly the downfall of colonialism and emergence of neocolonialism, thirdly the emergence of the so‐called parliamentary system as the common political system throughout the world, fourthly, a long gap emerged in the revolutionary upsurge after success of revolutions in Vietnam, Kampuchea and Laos in‐spite of some upsurges and significant struggles in several countries.  

If we look into the entire world history, after emergence of working class on the globe, it is confronting with the bourgeoisie class and all other reactionary forces and seized power from themin Paris for a short‐while and then in Russian, China and several European countries for a long time and shocked the entire globe. In this trajectory, there were various ups and downs in the World Socialist Revolution but nonetheless the struggle continuous. It is like waves at times and it slowed down, but it never ceased. So we have to see any revolution of a country in the light of historical context.  

In relation to our revolution, first of all I would like to introduce our history in a short account to understand the present condition correctly. Our unified Party, the Communist Party of India (Maoist) was formed on 21st September 2004 by merging two Maoist revolutionary streams of India, the Communist Party of India (Marxist Leninist) [People’s War] and the Maoist Communist Centre . Our great beloved fore‐founder leaders and teachers, Comrades Charu Mazumdar and Kanhai Chatterji who led an ideological and political struggle ceaselessly for a long time against the revisionism and modern revisionism of the Communist Party of India and the Communist Party of India (Marxist).

Through this struggle only the backbone of the revisionist parties’ had broken down which resulted in a breakthrough in the Indian communist movement. By the result of this great struggle in all spheres by comrade Charu Mazumdar and other genuine Maoists, the great Naxalbari armed peasant uprising broke‐out like a Spring‐Thunder. Then a new history began. Then onwards our two great leaders upheld the red banner of Naxalbari and lead the New Democratic Revolution. The revolutionary movement spread like prairie‐fire to almost all parts of the country in a different scale. During this revolutionary course in a short period two Parties, the Communist Party of India (Marxist Leninist) and the Maoist Communist Centre were founded on 22nd April 1969 and 20th October 1969 under the direct leadership of comrades Charu Mazumdar and Kanhai Chatterji respectively.

Due to several historical reasons we failed to form a unified Maoist Party at that juncture itself. But our basic ideological and political line, path and strategy of the revolution, and several other basic positions on important questions which we confronted at the same time were basically same. The Indian ruling classes unleashed a reign of terror on all revolutionary movements starting with the Naxalbari armed agrarian uprising. At the end of 1972, after the arrest and martyrdom of comrade Charu Mazumdar and even prior to it we lost a large number of leaders and cadres in the hands of the enemy. Due to these loses we suffered a countrywide setback.

Prior to the martyrdom of comrade Charu Mazumdar, an intensive internal political and ideological struggle started against the right arch‐opportunist clique Satya Narayan Singh and others in 1971 itself. The Party had disintegrated into several groupings due to our serious tactical mistakes, state terror, severe losses, lack of proper leadership and negative effect of two line struggle within the Communist Party of China. Since 1972 July to 1980 our Party, the Communist Party of India (Marxist Leninist) was dominated by several splinters most of them lead by right and left‐adventurist leadership and disarray spread over. But on the other side, under the leadership of the Maoist Communist Centre armed agrarian revolutionary peasant struggle in Kanksha took‐place and it suffered a setback in a short period due to state terror but steadily expanded to Bihar, and to some extent to Assam and Tripura.

We uphold the basic ideological and political line of a genuine Maoist Party, learned lessons from practice, seriously engaged in the class struggle and firmly stood for correct positions on several ideological and political questions which confronted in the country and international arena. Due to these positions only from Communist Party of India (Marxist Leninist) Stream, on 1978 the Communist Party of India (Marxist Leninist ) – Party Unity and on 22nd April 1980 Communist Party of India (People’s War) emerged.

Due to this only once again we, the Maoist Communist Centre, the People’s War and the Party Unity Parties build armed agrarian revolutionary movements in different parts of the country, particularly Andhra Pradesh and Bihar. We strengthened our Party, revolutionary mass movement and armed struggle considerably in 1980s and 1990s which culminated in the great unity and formation of our new party in September 2004.

Since 1977 a large number of genuine Maoist forces had merged and consolidated in the Communist Party of India (Marcist Leninist) [People’s War], the Maoist Communist Centre and the Communist Party of India (Marxist Leninist) – Party Unity and also still this process is continuing to some extent after the formation of the new Party. But in this period most of the right and left Maoist groups had been gradually disintegrated and disappeared and some of the right groups still exist even though they are weak. Still a tiny section of Maoist forces exist but they are suffering from sectarianism for a long time.

We opine that our struggle within the Communist Party of India and the Communist Party (Marxist) is an integral part of the great struggle conducted in the International Communist Movement headed by the Communist Party of China under the direct leadership of comrade Mao. We also opine that the internal struggle within the Communist Party of India (Marxist Leninist) which took‐place for several years is connected directly or indirectly with the internal struggle of the Communist Party of China even before and after Mao’s demise. The modern revisionist Deng clique which usurped power in China damaged much not only to our Party and revolution but also to the world revolution. We firmly stick to Mao Thought and oppose the Deng clique and the Lin Piao clique. Our experience clearly shows that Indian revolution had influenced a lot with the positive and negative developments of International Communist Movement.

We, the Indian Maoist Party have traversed through a tortuous path for a long period. After formation of Unified Party, most favorable situation emerged for the advancement of revolution. We lost this good chance between 1969 and 1972. The biggest boon of this merger has been the result of synthesis of over 35 years of experience of Indian revolution. It has given us enriched basic documents in terms of strategy, tactics and policies. Our merger brought about a significant change from two different parties working in distant separate areas or small pockets to a Party with an all India character. Before merger, in spite of both Parties having Central Committees, there was a serious limitation to them in functioning as Central Bodies with all India perspective. But after merger, our understanding further enriched about the uneven development of the country and uneven development of the revolutionary movement. Now we can plan at an all India level in a better way. It is not at complete but at least the disadvantages have been done away with. A clearer and enriched line has emerged in terms of both India and world context. And other aspect in this advantage, is that it had its effect internationally too. Before this, mostly we could not see this much of international support. But, still it is nascent, nonetheless it had developed.  

In recent years, we suffered several losses. Despite which we have to think how to avoid this much of losses. But our Central Committee has said that we should avoid mistakes to avoid losses and boldly face the enemy and go ahead.

At present in our country other Maoist Parties are not in a position to provide leadership to the masses due to their right deviationist line and limited strength. The progressive and democraticforces are lacking any revolutionary basic program of action and also at present they are having a limited area of influence. Besides all these limitations no party has people’s armed force to defend. I reiterate that at present no one Party or Organization is capable enough to be a rallying centre for all revolutionary, democratic, progressive and patriotic forces and people.

Hence, at the present juncture our Party can play a significant role in rallying all revolutionary, democratic, progressive and patriotic forces and people. Because our party has an all India character, good political militant mass base in several States, a People’s Liberation guerrilla Army fighting the enemy in several States and emerging New Democratic People’s power in Dandkaranya [an area in central India which comprises predominately tribal districts of five states of India namely Andhra Pradesh, Chhattisgarh, Madhya Pradesh, Maharashtra and Orissa], Jharkhand and some other parts of India. We have a clear‐cut understanding to unify all revolutionary, democratic, progressive, patriotic forces and all oppressed social communities including oppressed nationalities against imperialism, feudalism and comprador bureaucratic capitalism. Our New Democratic United Front consists of four democratic classes, i.e. workers, peasants, urban petty‐bourgeoisie and national bourgeoisie. If we wish to form a strong United Front then it must be under leadership of the proletariat, basing on worker and peasant alliance. If we wish to form a strong United Front then it must be supported and defended by the People’s Army. Without People’s Army people have nothing to achieve or to defend. Hence enemy is seriously trying to eliminate our Party leadership with the aim of destroying a revolutionary and democratic centre of Indian people. So the condition has matured further to rally around one centre and revolution could go ahead under the leadership of the Communist Party of India (Maoist).

At the same time, the world economic crisis, the anti‐people and pro‐imperialist policies of the Indian ruling classes and the rising state repression, infuriated the masses in the country increasing the revolutionary scope now that there is a single revolutionary party. For a long time, since Comrade Charu Mazumdar’s martyrdom, India was lacking a single revolutionary platform. Even in the international scenario, there were many cleavages in the Maoist movements. In this particular juncture the emergence of our Party provides new hope to the people.

I want to say that the Party has no illusion about the so called parliamentary system and knows well the Indian state’s might as well as we clearly know our limitations and shortcomings, even after unity [formation of Communist Party of India (Maoist)] and the weaknesses of Maoist forces in the country and other countries.

The favorable revolutionary conditions, the widespread bitter class struggle rising in Indian society and the development of the armed struggle are being keenly observed by the enemy who is taking it most seriously. So, no opportunity is being given to these struggles by the Indian ruling classes who are also compradors of imperialism. So immediately in the context of world revolution also putting together the experiences of Philippines, Peru, Nepal, and India, imperialism is most concerned about the development of a bitter class struggle emerging in India. In the present situation of the world, if the Maoist revolution in India can advance to a new stage, it will become a grave threat to the world capitalist system. That is why imperialism, particularly America has taken these developments seriously.So, on the one side, there are more favorable conditions for revolution, and on the other side there is the enemy’s full onslaught to suppress the revolution. In this situation, our entire plan is to fully utilize the favorable conditions while resisting the enemy which will determine our plan.

In this context, at present, main hurdle in the way of Indian Revolution is the all‐out war unleashed by the enemy. This war is principally against the Maoist movement but not limited to this movement and aimed enough against all revolutionary, democratic, progressive and patriotic movements and the movements of oppressed communities of our society including oppressed nationalities. At this juncture, all these forces have to think together how to face this mighty enemy and for this how to unite to go ahead.

How can we resolve the problem of all‐out war For resolution of any problem, we have to analyze it deeply to identify the root cause of the problem. Firstly, why this war Who’s imposing it On whom it is imposing What is the nature of this war How long it continues Can we accept this war or not Who should counter it How to counter it What is the aim of resistance to war etcetera.

This war is meant for destroying the revolution which is gradually emerging as an alternative political power to the existing reactionary political power in the country and plundering massive minerals and other rich natural resources of the vast areas of Adivasi people and other local people from Lalgarh to Surjagarh. They are imposing this war on those who are against this war, i.e. aoist revolutionaries, Adivasi and local people of the vast forest areas, workers, peasants, urban middle class, small and medium bourgeoisie, Dalit, women, religious minorities and oppressed nationalities, democratic organizations, progressive and patriotic forces who comprise more than 95% of the population. It is completely an unjust war. This war is imposed by the Comprador Bureaucratic Bourgeoisie, the feudal forces of this country and the imperialists, particularly America. These are real looters, plunderers, corrupters, blackmailers, hoarders, scamsters, murderers, conspirators, oppressors, suppressers, autocrats, fascists, most reactionaries and number one traitors. These reactionaries plan to continue this war for a long time till they achieve their goal.

No Maoist, democrat, progressive, patriot, and people will accept this unjust war imposed by the rulers. People will completely oppose this unjust, most cruel, inhumane and treacherous war. It will be defied by all people of our country and people of world. This unjust war is totally against the interest of the people and the interest of the country. People will unite and counter this unjust war by waging a just war. People will never tolerate any kind of unjust war. In the history of entire class society people never tolerated any kind of unjust war forever but they fought back every unjust war by paying price of their own blood and ultimately won it. Immediate aim of this just war is to defeat the unjust war completely and then advance towards changing present social conditions which are giving scope to unjust wars. If we look at the political developments of the country, this inhumane all‐out war is giving a tremendous scope to unite vast masses of people and certainly it will become counterproductive to the ruling classes.

After 15th August 1947 we never saw such integration of Indian economy, defense, internal security, polity, culture and entire state with the imperialists, particularly with the US imperialists. Nuclear Deal and several defense deals, glaring interference after terrorist attacks in Mumbai on 26th November 2008 and Union Home Minister Chidambaram’s visit to US and crucial agreements related to internal security are some glaring instances. Due to this significant change the Indian expansionists are playing a crucial role in the South‐Asia. The fundamental contradiction between imperialism andthe Indian people has further sharpened. It will give great scope to unite people against imperialists and fight back imperialism.

From several decades entire Kashmir and North East are under military and paramilitary domination. On the other hand drastic change has been seen in internal security due to the role of military in the internal security. The Indian army was deployed at the time of historic Telangana armed agrarian revolution (1946‐52) and for a short‐ while [in 1971] in some pockets of West Bengal after great Naxalbari peasant armed uprising of 1966. But today in long term perspective, the Indian army is being reorganized. Under the dictates of global war against terror, three years back Indian army has declared its new policy [Doctrine of Sub‐conventional Warfare] to deal with internal security and needs of the modern war with other countries. Under this restructured plan the Indian army is training a large number of its forces according to needs of wide‐spread counter‐insurgency operations. Now onwards the Indian army is being used in a vast area of our country against its own people in the name of internal security. If it [the Indian Government] is really a people’s government, how can it use its own army against its own people The Indian state is functioning as an autocratic and fascist rule in the garb of democracy. All the gains that were made by revolutionary and democratic people’s struggles are being challenged by the fascists. But this will also force the vast masses of the people to unite and resist with whatever means to defend and ultimately it will also become counter‐productive to the ruling classes.

We must also talk about the current world economic crisis, particularly the crisis of US imperialists and other imperialist countries. This crisis is in certain aspects even deeper than the great depression of 1930s. But capitalism does not die on its own without a revolution. Now to come out of this crisis imperialism will try to increase exploitation of working class and middle class of its own countries and increase plunder of third world countries. Multi National Corporations and Comprador Bureaucratic Bourgeoisie , the collaborators of imperialists are concentrated on the large tracts extended from Lalgarh in Bengal to Surjagarh in Maharashtra. To exploit this rich region, primarily Adivasi (tribal) region, state and central governments have signed 100s of MOUs (Memorandum of Understanding). Indiscriminate loot of this region will destroy the environment and bring long term ecological changes. The most oppressed community of Indian society, the Adivasis and local people have come under a great threat. Probably for the first time in the world, such huge populations of indigenous people are being threatened. A new situation is being created and with a concrete program these oppressed sections must advance. It is evident that without the emancipation of these people, we cannot advance nor the Indian revolution succeed. Our Party is working on this problem and more and more people will unite and fight back the arch enemies of the Indian people, namely the imperialists, the Comprador Bureaucratic Bourgeoisie, the feudals and the fascist state.

People of the North Eastern oppressed nationalities and the Kashmiri are fighting for their liberation for decades. They have advanced to some extent and faced unprecedented sufferings. But they did not succeed and still they are continuing their fight. While we have had some successes in guerrilla warfare, they (the oppressed nationalities) see some hope in the Maoists. There is a new hope that if the Maoist revolution advances, it will hasten the national liberation struggles also. In this context, in accordance with Marxism Leninism and Maoism the Party had always maintained the position of the right to self‐determination including secession of all oppressed nationalities. They (the oppressed nationalities) understand this policy and their fight needs to be strengthened. This has to be utilized to unite with them and try for a united front. For instance, when the Naga forces were deployed inChhattisgarh or when the Mizo battalions were placed here, there were some protests in Nagaland and Mizoram respectively by soldiers’ own family members as well as by the democratic people. They said that they oppose the war on people; they don’t want to send their children for suppressing other people. Strategically it is creating a better condition to unite people of all nationalities, workers, peasants, middle class and national capitalists, and the suppression going on everywhere on the people is gradually becoming counter‐productive to the rulers itself.

Overall, the enemy has declared all‐out war on the people in the name of internal security, and in the name of danger from Maoists. We are relatively strong in several rural areas of the country. But at present our forces are weak, we are weak in urban areas, and we are also weak in workers and among petty‐bourgeoisie. The People’s army too is weak and its weapons are inferior to the enemy. These are our weaknesses in general. To strengthen the people’s army and work in urban areas are some of most important urgent tasks. The Unity Congress of our Party has clearly announced a strategic plan and has given enriched documents for improving in these fields. On the other hand, social contradictions are sharpening very fast. Along with above urgent tasks, our Party is concentrating to unite more and more people. If we succeed in this, we can make a leap in the revolution. We are hopeful about the emergence of a united front. In this new situation, it is one of the foremost tasks of Indian revolution. We strongly feel that it is not only our task but the task of all revolutionary, democratic, progressive forces.

Along with this, contradiction within the enemy classes is sharpening. It can be seen in Nandigram and to some extent in the Lalgarh struggles. We are utilizing this contradiction and it is necessary to utilize everywhere to advance the class struggle. We are also working with other democratic organizations and people and some individuals belonging to ruling classes on different issues of the masses by forming tactical fronts. We and all fighting Parties, Organizations and people have to understand the importance of unity between them and formation of a united front. We are providing impetus to unity of the people and building a strategic united front and tactical fronts. This strategic united front will be between the oppressed people against imperialism, feudalism and comprador bureaucratic capitalism. In spite of intensification of the contradiction between imperialism and Indian people our country is not attacked by any imperialist country or has not become a direct colony by any other means. So, at present our condition is different from that of China in mid 1930s in which Communist Party of China formed an anti‐imperialist united front against Japanese imperialism.

Q How would the Party deal with the difficulties in the formation of the united front and along with the objective conditions, what does the party think about the subjective conditions in today’s scenario?
A Comrades, as the first aspect, the Maoist party would like to become a centre for the people of the country and their development, represent their aspirations. We are representing above 95% of population. There is a more favorable objective condition for uniting people and people also want a party that will serve their interests. We are not working for partial reform within the bourgeois and exploitative system. We are fighting for the socio‐ economic demands of the people as well as for the qualitative change of the very basic structure of the society. If we succeed in clearly explaining it to the people, we will succeed to mobilize and organize them in the war and will win.Whenever protracted people’s war, as well as national liberation war had been fought, experience shows that without mass base, army, liberated area, people did not succeed in forming a strong united front. In course of revolutionary struggle, forming army and establishing base areas we can form several tactical united fronts and even fragile strategic united front. We have to strive hard to mobilize masses in the war against their enemies and build own army and establish stable base areas and march forward to build a strong united front.

Q What are the ways and methods to win‐over friends?
A For broadest possible unity, we cannot have sectarian approach towards friends of the New Democratic Revolution. At present several forces are lined up against the enemy. We have to let them develop too. In the united front on some issues, there would also be representatives of oppressive classes. We cannot expect them to join our ranks, which is a long way ahead. Right now we need to firmly stick to our strategic goal, and for that tactically we need to remain flexible. More clearly, there are two different kinds of United Fronts. One, between people, and the other between people and enemy (a sectiongroup persons from enemy classes) using the contradictions among the enemy. The Party has to do that. This scope is there to some extent on some issues. We call it the indirect reserves of the revolution which can be used carefully. If we have clear understanding that they are not our class allies, then we would not have right opportunist deviations. We need united fronts of this kind for the success of the revolution. The Indian Left largely, like the Communist Party of India and the Communist Party Marxist had trailed behind the bourgeoisie and degenerated.


Last aspect is that each class has a separate class interest and a world view. The united front in this sense is also a struggle front. But overall if the struggle is against the main enemy, then this struggle becomes secondary, while unity becomes primary. The real issue is how this struggle and unity can be balanced and used effectively. The enemy classes will never side with the people. Even after the seizure of power, struggle will continue within the society for a long time. So, united front and class struggle should continue simultaneously. For that it is an utmost important task is to concentrate on the ideological and political education of the masses. If we can do this successfully, then we can win‐ over those sections too and allow them to join our ranks. These parties also have people under a corrupt leadership. If we can win‐over the people through political and ideological struggle, we can win‐over large number of their primary membership. The Revolutionary breakthrough is linked to this process. The Chinese and Nepalese Party have developed through leaps and bounds by doing the same. Both the cadre force as well as the army can expand through this politically and ideologically also. If this dialectical relationship between the united front and the political and ideological struggle can be handled carefully, we will succeed in forming a strong united front and isolate the main enemy.

Ideologically the bourgeois class influence can be removed on the basis of the historical lessons of Marxism as a scientific theory. By doing this, we can win‐over people and even change their world outlook and transform them with Marxist outlook.

We have talked about our basic understanding of a united front. About the subjective conditions the revolutionary intellectuals and democratic people are aligned in a favorable position for people. Butthis has to be made practically beneficial. The second question being the fierce repression, how can all this be achieved

We recognize that we are a small Party still. But our real strength lies in Marxist ideology, the classes it represents, its line and policies. And to achieve united front what are the methods The Comprador Bureaucratic Bourgeoisie, the landlords and imperialists are the enemy against whom vast masses need to be united on the basis of mass line and class line. If we keep to the interests of
the masses and use both the mass line and class line correctly, we will definitely succeed and develop from a small force to a big national force.

Q. But practically how do you do it?
A. I talked about our strength even while we are physically small. I described where our main strength lies. But physical strength is also needed to fight. We need powerful army and strong mass base along with strong Party. This is practically a must. If this is not there, no matter how strong we are ideologically, it would lead to failure. So, we have to grow. For this, while facing the enemy
repression, we have to use the correct tactics. In our assessment, enemy is going for all‐out war. But it is creating its own trap. If we can understand that and effectively handle our guerrilla war, we will succeed.

In practical terms there are two issues.
One, Ruling class contradictions There exist old contradictions in the society and new contradictions that will emerge among the ruling classes that must and should be utilized for the advantage of the people. Not only to defeat enemy and for immediate gains, but for a longer revolutionary purpose, this is required. We should strengthen our mass base and fronts which are the main shields of our power. Comrade Mao said that for developing army and war people are the decisive. We must mobilize the vast masses against the enemy and utilize the contradictions of the enemy to smash them one after another.

Second, while waging guerrilla war in Andhra we had a setback; but we have not completely abandoned; nonetheless it is a setback. From Godavari valley (in Andhra Pradesh) to Maharashtra, Orissa, Bihar, Jharkhand to West Bengal border, we have to intensify and expand guerrilla war. The enemy must be resisted by our forces but it must be according to our advantage basing on the concrete situation. At present we have to utilize cleverly the tactics of hit and run basically. We have to develop guerrilla war into mobile war and guerrilla army into a regular army. We need active involvement of people. Our strength lies in the people. The enemy will strive to limits us to armed confrontation only. And they want to limit us to a limited area. They are dividing our areas into various sections and encircle us. But we can also chase their base camps like honey bees by mobilizing the people. In areas where the enemy camps are located, even in those villages, we have Revolutionary People’s Committees where work is still going on. Hundreds of people built up ponds in complete knowledge of the security forces in the camps.

So as the enemy is splitting our masses, we are also trying to expand our base, and trying to encircle the enemy campsbases. We have to keep in mind the strategic importance of guerrilla war. They are bringing 1 lakh (100,000) soldiers. They have decided to bring and deploy Rashtriya Rifles (a special contingent of Indian army’s counter‐insurgency force) from Jammu and Kashmir. But still Lalgarh to Surjagarh means crores (one crore equals ten million) of people. If we succeed in actively mobilizingthe masses to fight back the enemy forces, then we can make this very war a basis for revolutionary change. It is definitely a challenge before us but we are confident that there is an advantage in the long run which cannot be achieved in a short period. But unlike what the enemy wants, to finish this in a short period, we want to stretch this war and transform the situation to our advantage favorable to the revolution.

They are trying to limit our area, while we are attempting to expand. They are building Gram Suraksha Samithis to fight so‐called anti‐socials and thereby doing their best to contain us. But people are inviting us. Even new, less experienced cadres who are meagerly armed are being asked to visit these areas by the people. For example, Sonebhadra in the Orissa, the villages invited us themselves. Then again our plans to expand from Raigad to Nayagad in the form of Operation Ropeway under which the Nayagad Raid was orchestrated enabled us to expand into this area in as little as 8‐10 months. So, the Nayagad raid not only had military significance but also political significance as there was strategic reasons behind the raid. Then again Operation Vikas was undertaken to expand into the Manpur (Chattisgarh) area in the plains. And people are inviting us and their confidence is on the high. If we expand in this way, we will grow definitely and expand the guerrilla war. If we proceed like this and successfully stretch the war, then in the longer run the political and economic situations are bound to change and under pressure the state will crumble.
Presently, the state is willfully spending in military expenses, but as the war stretches and expand in to newer and newer areas, the more it will spend in the longer run it would lead to failure. We are waging our war with this strategic plan.

I already explained the second aspect of this question in my answer to your first question. Q Is it possible at this juncture for the Party to be at the centre of United Front For instance, while working in Delhi where the Party is weak, how does it envisage a united front A It is an utmost important task to keep the Party in the centre of united front. I already answered first aspect of your question in my answer to your first question.

About my second aspect for your question, in Delhi if you could do that it would be easier to work. But that is not the condition today. So, the party after analyzing the situation, decided to keep the party in centre through various other means possible. There are other means – through other Maoist forces, democratic and other progressive forces. And therefore, in places like Delhi, where there is limited scope for the Party directly, we have to work in other ways. Our forces must rise to the occasion, deploy capable forces for united front, identify the most reliable forces and organize a joint understanding at any important place. Different arrangements need to be made. Other democratic, progressive and Maoist forces need to be brought together and in the interim they should be made to lead.

Q The situation in the early days of the Lalgarh movement was such that intellectuals in large numbers came out in support of the Lalgarh movement. But of late, the intellectuals have had differences in terms of the later stages of the movement, and the focus has been shifted to such issues as opposition to laws like Unlawful Activities Prevention Act. How do you perceive the situation?


A If I had the latest state committee report, it would have been easier for me to answer this question. But still I would like to say that initially there was lot of support among urban intelligentsia. Now depending upon the enemy’s onslaught and the nature of struggle, it will also lead to changes in reaction to the support base. Some people may also go over to the opposition side of the Lalgarh movement. In Bengal, our influence in the Civil liberty groups and in urban areas is not much strong. 

We need to do more to develop this. We need to strengthen our work in urban areas. A lot would depend on our work there and the development of Lalgarh movement to a higher stage. There is a lot of difference between working among the basic masses and working among intellectuals as the latter involves several complex factors. In this context, if the intellectuals are united around any issue, even being against the Unlawful Activities Prevention Act, considering that it is not in contradiction to the larger struggle, it would be positive for us. Those who cannot come to directly support the violent phases of the movement can come together in other issues like that. So, demands may change but these must be slogans of the people. And both Lalgarh and new slogans need to be balanced.

I would say that the Party will definitely take positive criticisms from any quarter of people even those who may not agree with our basic line but stood up for people. We welcome criticism from people to rectify our mistakes and strengthen our Party. The movement against the Unlawful Activities Prevention Act is bound to be used in the immediate and long term interest of the people. And in general terms, as such any mobilization in this field in the longer run is not contradictory to the interests of the Party.

Q Where do you place democracy in the working of the Party Meaning the right to strike, the right to dissent, and the right to freedom of expression?
A This is a very important question; however there is no confusion in our Party. We need a new
democratic state in which other than the Comprador Bureaucratic Bourgeoisie, the landlords and imperialists all others will have real or genuine freedom. Other than enemies of the people, for everybody there would be real or genuine democracy. In addition, I may say that while preparing the Policy Program of the Revolutionary People’s Committees Janatana Sarkars, we have studied the experience of Gram Rajyas of the historic Telangana armed agrarian revolution, the Policy Program of Chinese Soviets, the People’s Barrio committees of the Philippines, the Revolutionary People’s Committees of Peru, the United Revolutionary People’s Councils of Nepal and also studied the Great Proletarian Cultural Revolution. In accordance with above we have all the fundamental rights including that every voter has the right to recall any elected person, even has the right to bring any one in position of authority who works against interest of the people to court in order to prosecute them.

In terms of the four great freedoms declared by Chairman Mao during the Cultural Revolution, other than the character posters on the wall, all the rest freedoms have been ensured by the Policy Program of the Revolutionary People’s Committee Janatana Sarkar. As the level of development in the Janatana Sarkar advances we would also follow the freedom for ” big character” posters.

According to the constitution no physical punishment for political opposition will be allowed, anybody had right to politically differ and even unionize. The Indian state is trying to control dissent and therefore people want revolution. We would not repeat the same mistake. Besides, for any mistakes in prosecution, the person has the right to appeal to the village Revolutionary Peoples Committee, to higher levels and even to the Party. For instance, in one of the extension areas, there was an incident where in collusion with the Inspector General of Police, 33 members belonging to two villages became agents of the enemy. In this context our comrades went and handled the issue. While villagers wanted to give capital punishment to the main agent of the police, the party interceded to give a chance to that person to realize his mistake.

Q In a united front, everybody might not join. Some Maoist outfits and democratic organizations can even remain outside. How will you handle that?
A Those in opposition are people’s enemies and more than 95% of the oppressed people would be against them. But even 5% is a big number in the Indian context. Our Party believes that over the course of the protracted people’s war it gives scope to destroy the enemy’s political power both directly as well as culturally as many followers are helped to transform. In China, Madam Sun Yet Sen till the last day was in power, although never a member of the Party. They can stay only as long as they serve people and have support of the people. When socially and politically they will become irrelevant, they will automatically vanish. It is possible for them to win in elections if such parties have support of the people. This provision is there in our policy Program of Revolutionary People’s Committees too even other persons belonging to other PartiesOrganizations can join Revolutionary People’s Committees if they are voters and they have right to be elected to Revolutionary People’s Committees. This being our understanding, it has to be practically practiced on ground too. We have to develop this sphere. Nepal had made some advances in this respect.

We give scope to small and medium bourgeoisie to grow with some restrictions so that they may not become anti‐people, and black marketing, stock piling and speculating can be controlled. We only restrict big capital; the Comprador Bureaucratic Bourgeoisie and foreign. For instance in 1998‐99 the government had stopped small traders to deal in forest products, so as the Khirjas (local traders) protested we fought for them in a movement, though we stopped usury and have controlled indiscriminate exploitation, we are not stopping products from outside to come in. This is capitalist development of one kind, but we are controlling it. It is needed to develop the people’s economy. If traders did not cooperate, how would we have survived Under the Janatana Circar, the trade and industry department is handling the small traders so that the bourgeois outside cannot take advantage. So, full freedom continues even if there are collaborators attempting to win them over. It is only in life and death context, that physical punishment is allowed. However right now, while facing repression and war, we are in a complex situation which has to be acknowledged.

Q What is your party’s stance on talks?
A In general the people and Maoist revolutionaries do not want violence or armed confrontation with anybody. In unavoidable condition only they take‐ up arms and resist their enemies and they are waging liberation war by learning from the history. So, we see this as a war of self‐defense. In this context of all‐out war, we must recognize that the state of Andhra Pradesh has 130 thousand forces; there are 45 thousand forces in Chhattisgarh (to soon increase this by more than 20 thousand forces), 160 thousand forces in Maharashtra. Thus each state has a police force which is more than the national level forces of many European countries. The most cruel and dangerous special forces have been trained by the state along with various anti‐ people draconian laws. Bengal, Bihar, Orissa, Jharkhand, Chhattisgharh, Maharashtra, Andhra Pradesh along with Uttar Pradesh and Madhya Pradesh has between them more than 700 to 800 thousand of police forces. Out of this, 250 to 300thousand police forces are directly engaged against the people. And alongside 100 thousand central paramilitary forces have been deployed in these areas. Here people are combating against a stronger force than the movements in North East and Jammu‐Kashmir. This is a brutal and violent repression campaign aimed at the suppression of the political movement of the people, and for exploitation of the minerals.

In this context, if possible we can hope for some respite. The longer the respite is the better for people. Democratic work needs this context. But while government is holding the automatic gun on one hand, one cannot talk about this. People will keep fighting. While pumping bullets people never drop weapons and people never surrender. All democratic, progressive, patriotic forces need to unite and fight against the all‐out war on the people by the central and state governments. To put concisely the main demands that the party has placed in front of the government for any kind of talks are...
1. All‐out war has to be withdrawn;
2) For any kind of democratic work, the ban on the Party and Mass Organizations have to be lifted;
3) Illegal detention and torture of comrades had to be stopped and immediately released.
If these demands are met, then the same leaders who are released from jails would lead and
represent the Party in the talks.

Introduction on the Development of our Party
Since Jan Myrdal wrote the book ”India Waits” in 1980s in which he talked about the movement there have been several developments in various aspects both political and military. It was since then, that we saw the development of a perspective, taking into account the concrete Indian specificity. There were only few experienced leaders that were left from the days of Comrade Charu Mazumdar. Many had gone into right deviation, some into left deviation and only few had come here. So, largely it was a new generation, a new youth, and to turn them into experienced cadre, a lot of time had to be invested. When you, Jan Myrdal, had come here in 1980, the party was still undergoing this problem.

It was only another 6‐7 years that proper leadership would emerge in the context of People’s War. When Jan Myrdal visited Andhra Pradesh in 1980, that time there was only Communist Party of India (Marxist Leninist) state committee along with the Tamil Nadu State Committee. There was also a Central Committee but of course only confined to these two states, its scope was limited. The Maoist Communist Centre was working in Bengal and Bihar in that period; however in Bengal it was very weak. In the same way People’s War was working in Andhra Pradesh and Tamil Nadu, but in Telengana it was very weak. It is a retrospective observation of work in these two centers, in these two regions. Comrade Kobad Gandhi and some other comrades from Maharashtra later joined Pople’s War. In the Maoist Communist Centre Comrade Kanhai Chatterji started some work including Assam but in a very limited way. Now we have presence in 20 states but the Party is still very weak in many of these areas. So there is an uneven development under the protracted people’s war where according to our strength there are different levels of the movement in different regions. In this context, we must observe the development and the role of a revolutionary party which is important
and which I will say.

Comrades, in 1980s the Party was trying to emerge from a setback. It was trying to reorganize and consolidate. On the one side, there was the problem of sectarianism and on the other hand, the massbase was largely lost. So we had to revive everything both in terms of mass struggle and military. Accordingly our tactics also changed. At that time it was mainly the anti‐ feudal struggles and the anti‐imperialist propaganda‐agitation that had been launched to create an anti‐state opinion and open movements in the urban areas.

Previously, under Comrade Charu Mazumdar the line had been to disregard mass organizations. Later we rethought and after going through an intense self‐critical review, we acknowledged that there were some mistakes in the earlier years and on that basis, in order to advance, we rebuilt the movement. The Self‐Critical Review was made in 1974; it was by 1977 August that forces within the party were convinced. And in practice it was reaffirmed by Party Andgra Pradesh State Conference in September 1980 that marks the beginning of a new practice.

It was since then, that we saw the development of a perspective, taking into account the concrete Indian specificity. There was only few experienced leadership that were left from the days of Comrade Charu Mazumdar. Many had gone into right deviation, some into left deviation and only few had come here. So, largely it was a new generation, a new youth, and to turn them into experienced cadre, a lot of time had to be invested. When you then had come here, the party was still undergoing this problem. It was only another 6‐7 years that proper leadership would emerge in the context of People’s War.

First a revolutionary party needs a leadership for understanding national and international conditions, as well as the economic and political conditions to make tactics accordingly. Some of the perspectives that I talked of, in the post‐80s period, if we add those experience, we would see that in later years we had made some developments in this sphere of understanding. Secondly, a revolutionary party needs to organize people and lead class struggle. From the strategic perspective plans were made and spots were selected and some development was made since 1980s in terms of people struggling under leadership of the party which came up as a concrete development.

Thirdly, for a revolutionary party, it is important to organize armed struggle. The Chandra Pulla Reddy group had the name of the Communist Party of India (Marxist Leninist) and was part of the Provisional Central Committee under the leadership of Satanarayan Singh. It was only they who had some squads in the Godavari area at that time which you had visited. People’s War had started some armed squads in the shape of peasant squads only then, while they already had 60‐70 armed cadres by that time.

Later as we developed class struggle according to the idea of area wise seizure of power, to build people’s army, the People’s War here and the Maoist Communist Centre there started making armed guerrilla squads at the levels of 5,7,9,11. Some platoons and guerrilla zones thereby emerged. In some areas just before the 2004 merger, even companies emerged. The erstwhile People’s War had the People’s guerrilla Army while the Maoist Communist Centre had People’s Liberation guerrilla Army. In the merger process we founded the Peoples Liberation guerrilla Army under Communist Party of India (Maoist). The next stage is battalions moving progressively towards the formation of a People’s Liberation Army. Depending on the basic tenets, we have evolved the higher stages of political and military power and the political power of the people. The vision was there even beforethe 80s. The Maoist Communist Centre was also there. But practically it was only achieved in terms of concrete development after the merger.

There are two more developments that I would like to point out. A party which in practice is evolving tactics or policy involving a large mass in its rank and files has to practice involving people in thousands and lakhs (a lakh equals one hundred thousand). In practice, while facing the problem and while rectifying the mistakes there were bitter internal and external struggle. It is only through the process of this bitter ideological and political struggle that we have reached today’s position. After the rectification and review of 70s, the People’s War had emerged and it had to face grave internal crisis in the form of 1. Sectarianism and dogmatism in the mid‐80s, and 2. the hurdle posed by the leadership of Comrade Kondapalli Seetharamiah in the beginning of 90s.

Then again, the clashes between the Maoist Communist Centre and the People’s War had been a bitter and unforgettable experience, a black chapter in history. In order to face ideological and political challenges, the party tactically evolved two approaches discussion and review and struggle. All three times the party emerged successfully from the crisis. The Maoist Communist Centre also in the same way emerged from its own internal crisis. A section of it intended to continue the fight; there were also differences pertaining to Maoism and dogmatism through which it emerged successfully. The Party Unity too fought against forces that opposed protracted people’s war and agrarian revolution and emerged successfully. The People’s War and the Maoist Communist Centre even at this stage get smaller while the Vinod Mishra and Satya Narayan Singh groups get stronger and influential. While Vinod Mishra moved to left opportunism, Saty Narayan Singh moved into right opportunism. And in practice, they split and finally faced virtual liquidation with extremely nominal presence today.

Earlier, along with the fight against revisionism we faced the problem of having a line that only talked of seizing state power and that other political question like the nationality question, the women question, the dalit (untouchables or scheduled castes) question and the question of religious minorities would automatically be addressed. However, later we rectified this stand and merged both immediate slogans and ultimate slogans together. This was a must for the success of New Democratic Revolution and development towards it. While various other Marxist Leninist groups only raised immediate slogans and thereby went into reformism, we for a long time only gave the ultimate slogan. But now, by putting together both immediate and ultimate slogans we move towards better development.

For Party education, there are several Party Magazines at Central, State and District level. Around 25 of them are Party’s. Several others are Mass Organizations’ Magazines, e.g. centrally we are publishing People’s WarLaal Pathaaka, an Ideological and Political Magazine simultaneously in English and Hindi and in other languages; Awami Jung, a Military Magazine in different languages; Maoist Information Bulletin in English. In DK we are publishing the following Magazines...

1. Prabhath (Hindi, Party Political Magazine);
2. Viyyukka (Ideological and Political Magazine, in GondiKoyam);
3. Padiyora Pollo (Military Magazine, GondiKoyam);
4. Sangharsharath Mahila (KAMS Magazine, in Hindi);
5. Jhankar (Literary and Cultural Magazine multi‐lingual).  At DivisionDistrict level in Gondi Koyam
South Bastar Division Pituri (Rebellion);
West Bastar Division Midangur (Fireplace);
Darbha Division Moyil Gudrum (Thunder);
North and South Divisions of Gadichiroli Poddhu (Sun);
Maad and North Bastar Joint Division Bhoomkal (Earthquake);
East Bastar Division Bhoomkal Sandesh (Rebellion Message).

Other than this the Janatana Sarkar also has made a Magazine called Janatana Raj (People’s State). There are also study classes that are organized with study notes and syllabus. Political classes are organized at different state levels, sometimes rectification campaigns are organized for 4‐6 months to one year when the history of the Chinese, Philippines and Peru revolutions are discussed for political and ideological training. There are military instructor teams for military schools and Awami Jung as the military magazine of Central Committee.

The Party in the Dandakaranya area faces the problem of illiteracy and lack of primary education and so we organized the MAS (mobile education) for the purpose of primary academic education of party cadres. Hundreds of cadres have been trained since its beginning. The mass organizations also run academic programs with their own syllabus which is made in consultation with the leadership and committee members.

Introduction on the Development of People’s Army (at present called People’s Liberation guerrilla Army)

I request you refer our central documents for complete picture of our army development in specific conditions of the country and in which international situation it is formed. I request you to give attention on this due to its vitality in any revolution.

Introduction on the Development of United Front
In terms of mass organizations, we over the years, developed in several fronts including peasant, women, students, youth, civil rights groups, literary and cultural groups, children, nationality, workers, employees and so on. The stronger the party in a state, the larger the organization and the fronts. In the weaker areas there are fewer mass organizations at the state level in accordance with the strength of the party. Right now, the party has mass organizations both at the state and all India level, and the idea is to represent the four‐class organizations in accordance with the four‐class alliance and other sections too. With the emphasis is being to mass organizations, we presently have 30‐40 of them working in various fronts. During the 80s thevMaoist Communist Centre had few mass organizations working secretly in a limited scope. In Andhra Pradesh the peasantry, the students and the literary‐cultural sections along with the youth had some influence but now with the development of our understanding different mass organizations from village level to the state level to the all India level exist. In the 9th Congress of the People’s War it was decided to develop mass organizations and united fronts which would be issue‐based and tactical. At some issues even enemy classes and local leaders could come together in immediate and medium terms. These developed further after the merger. So the class struggle needs to be waged at sectional, underground as well as open levels. Legal opportunities needs to be utilized, there are some mass organizations workingwith Marxist Leninist Maoist general guideline, while there are some that are working under
complete cover even with others.

On International Relations
In the 1980s beginning both the Maoist Communist Centre and the People’s War had been regional in scope, because of which we failed to a large extent in connecting at the larger international movements. However, mid‐1990s onwards, both Parties and particularly after the formation of the Communist Party of India (Maoist) are now playing a role internationally too. We are participating in international debates and sending delegations to international forums though much progress needs to be made in this front. It is nonetheless better than in the 1980s and 1990s. In terms of the Revolutionary Internationalist Movement, the Maoist Communist Centre had joined it in 2002. The People’s War however opposed to join the Revolutionary Internationalist Movement as it believed that it is only after thorough deliberations, understandings and discussions that such an international platform could be evolved in order to avoid a sectarian approach. Therefore the People’s War did not join the Revolutionary Internationalist Movement, while the Maoist Communist Centre went ahead.After merger, though it was decided that whatever the new Party decided would be put to practice. And since then as per the decision of the whole Party, it kept itself out of Revolutionary Internationalist Movement. We kept outside the Revolutionary Internationalist Movement which by now has become virtually defunct.

It is important for the success of the Indian revolution as an inseparable part of great world socialist revolution to actively defend Marxism Leninism Maoism, fight imperialism and support the class struggle throughout the world and also take the support of the International Maoist PartiesOrganizationsForces, proletariat and people. For this purpose, we maintain fraternal relations with Maoist and anti‐imperialist forces. We believe that it is both important to extend help as well as take international help for the success of any revolution but because of the ongoing repression. Overall, I once again say that we stuck to basics of MLM. We invite critical suggestions from any Maoist Party Organization.

We believe that CPI (Maoist) is a detachment of world proletariat revolution. If it succeeds, we would say one part of the world would succeed – it is not independent. It would work as a part of the world socialist revolution and it is strictly related to the success or failure of the world socialist revolution. More working class struggles in the imperialistcapitalist countries will have a favorable impact on Indian revolution.

Jan Myrdal is a Swedish author, political writer, journalist, and advocate of anti‐colonialist, anti‐imperialist and popular liberation movements; Gautam Navlakha is the editorial consultant of Economic and Political Weekly and also a leading democratic rights activist attached to People’s Union for Democratic Rights, Delhi.

According to the authorized transcript of these talks Secretary General Ganapathy ended by also sayingI did not edit introductions on the development of Party and United Front. In spite of it, you can take this fully or partially as our official information. I request you to refer our Party’s basic documents for more information and to come to an assessment of the revolution in India.

I feel it is necessary to prepare a book on the Indian revolution.

In Conversation with Ganapathy, General Secretary of CPI (Maoist)
Jan Myrdal and Gautam Navlakha, January 2010
I
PEOPLE’S MARCH
Voice of the Indian Revolution
Vol.11 No. 1, Jan‐Feb. 2010 p. 3‐13.
Jan‐Feb. 2010

http://redstaroverindia.se/pdf/1-In%20Conversation%20with%20Ganapathy.pdf

Interview with comrade Sonu -Kishanji- on Dandakaranya Movement-


Wherever comrades Jan Myrdal and Gautam Navlakha have gone, the comrades at the place first of
all warmly welcomed them and an introduction has taken place.
***
Dandakaranya includes Andhra, Chhattisgadh, Orissa and Maharashtra villages and forest in the area
covering the borders of these 4 states that comprise Dandakaranya. The name Dandakaranya was
not given by the Party. This name in history can be traced to the myths. It is said (in the Ramayana)
that Ram stayed in the Dandakaranya forest during his forest exile. At present in Dandakaranya,
there are 10 Divisions of the Party that are working. As of now, the party is expanding outside
Dandakaranya, for instance Manpur and Mainpur divisions. 

Till 2004 it was only old Bastar and Gadchiroli that came under the struggle areas. Later Manpur and Minepur added. For easier coordination, the Bastar area divided into 6 divisions, while Gadchiroli divided into 2 divisions. These along with Manpur and Minepur, form the total 10 divisions. In the entire Dandakaranya area, it is the Koya, Dorla tribes who are the predominant adivasi communities. Others comprise Halbi, Batra and the Pradhan. Some dalit sections as well as the Mahar community of Maharashtra also falls under this area. 

Other than this there are some non‐adivasi communities like Sahu. The Koya and Dorla communities are together referred to as Gonds. That is why the name Gondvana. The total Gond population covering parts of Madhya Pradesh, Chattishgad, Maharashtra, Andhra Pradesh and Orissa amounts to 70 lakhs (7,000,000). Here when we are working 10 divisions of Dandakaranya, it covers a total of 45‐50 lakhs (4,5000,000 to 5,000,000) population approximately. Spread over 60 thousand square kilometers approximately the movement is going on.  

Here people from before Christ itself throughout its history have been rebellious and fighting people.
In history, even before the British, and of course during colonial times, these people fought in several
massive uprisings. From 1825 to 1964 the people rebelled 10 to 11 times under various leaderships.
In 1964 the people of Bastar under their Raja struggled for the last time against the Nehru regime.
And then after a 10‐15 years of lull, we entered this area in the early 1980s. Throughout its history,
the people of this area have fought against exploitation for their land and livelihood. They have had a
democratic living in accordance with the tribal tradition that prevailed in India.  

Here, after coming in 1980, the history of the early years of the party have been covered adequately
by Comrade Murali. In 1989, a state wide Adivasi peasant organisation started in Dandakaranya in
the shape of Dandakaramnya Adivasi Mazdor Kisan Sangh. Under this organisation, men and women
fought for land rights and particularly the landless peasants were consolidated under the slogan –
land to the tillers. At present it reached near about one lakh membership. There after in 1991 the
Krantikari Adivasi Mahila Sanghatan was formed as a women's organisation for the purpose of
emancipation of women. At present it has one lakh (100,000) membership. And by now, we haveemerged as the most important Party in Dandakaranya. In 2004, the Chaitana Natya Manch was
started. Now it reached more than 10,000 membership. I think it is the biggest revolutionary writers
and artists organisation in India.

We have attempted to consolidate the masses here and have produced great results. As the people
here had a long history of oppression under the state’s forest department and the tribal chiefs – they
naturally showed interest. Initially however it took some time for the people to built trust on the
Party. But eventually once that was gained, there was great success. The first struggle launched in
this area, was against the forest department, the primary problem being of the land. The forest
department had enormous amounts of land under its authority. Initially, in spite of the presence of
contradiction between the tribal head and the people, the people hesitated to say anything about it,
as this did not have confidence on the party. They feared that is the party leaves they would have
face the brunt of the chief's revenge. Therefore in the initial years, we took the entire adivasi
population versus the forest department and as they observed our sincerity and sacrifice in the
struggle against the state, then the people consequently told us of their internal contradiction. Due
to land problem, being the most serious one, it had taken most seriously by the party. There is
almost no land less peasantry here today, however initially there were in considerable number.
Three lakh (300,000) acres of forest land were won over. So the first struggle within the village was
launched around the land movement only. The tribal chiefs had a lot of land under their power. But
once that was acquired along with the forest land, the standard of living in this area had an upward
turn. In the initial years, there was dirth of food as well. Now they are getting food two times a day
and also possess land. The struggle against the forest department was combined with the struggle
against the tribal chiefs.  

But state repression was also increasing simultaneously. A stage had come by then when the villagers
had confident that Dandakaramnya Adivasi Mazdor Kisan Sangh was their own organisation. Every
villager participated in it in the form of a tradition. The old tradition of collective participation of the
Adivasi was exploited by the party in its initial years for the purpose of the revolution. 

Now that they themselves started understanding the advantages of organisation and the party it raised the
consciousness level of the people to the extent that they could clearly demarcate the contradiction
between the people and the chiefs as well as the people and the state. So, the alignment also was
very clear to them. The chiefs sided with the state, while the party and people came together.
By this time, there was the consciousness among the people, that if they needed to maintain their
right over the land, then they would have to fight. Or else, the state and the chiefs would seize no
opportunity to grab it back. So the party as well clearly gave the direction that if you organise
yourself in armed only then you will be able keep your right.  

It was around the same time, that the first Jan Jagaran started in 1990‐91 and this was hardly a co‐
incidence. As the tribal chiefs lost their land as well as their traditional status, the Dandakaramnya
Adivasi Mazdor Kisan Sangh was steadily replacing them. So naturally, the state and chiefs colluded
in organising the first white terror campaign in 1990‐91 in the form of Jan Jagaran. At the same time,
this was the time of the good increase in the recruitment for the party which shows that all these
developments were related.  

So, this is an crucial period in the history of Dandakaranya movement. The white terror had started in
1990‐91. The Dandakaranya had also reached the Zonal level peasant and women’s organisationsand recruitment in the form of people’s militia were on the rise. Just after a year in 1991, serious
repression started in Maharashtra. Between 1991‐1994 dozens were martyred in the undeclared war
in Gadchiroli and Bastar.  

The state most obviously was not ready to tolerate the people’s movement. It was at this time, the
party took the decision to fight against the state. It is since then, that action against the state forces
started being taken. In 1987, actions against the state started in Andhra Pradesh. By 1991 it had
started in Dandakaranya. A guerrilla zone started being developed. This is also the same time that
the party had planned to expand again and accordingly in 1989, 15‐20 comrades were sent into
Central India. 

By 1995 when the Party’s 2nd Conference was held, the development of Party in Dandakaranya in terms of recruitment, militia as well as ambushes had expanded. The traditional chiefs had been more or less suppressed and by now all village problems were being referred to the Dandakaramnya Adivasi Mazdor Kisan Sangh. This was a form of power transfer in clearest terms. Both the traditional chieftains and the government Panchayat system were losing ground. Even the patwaris (village level land record officer) stopped coming to village for revenue collection. The only active channel by now was the Dandakaramnya Adivasi Mazdor Kisan Sangh. The Party observed a power vacuum. A new power has to seize the state.

By 1994, the decision to create people’s power organs was formally taken. And it was past 1995 the
All India Special Conference was held. Party Unity had sent a fraternal delegation. The Party also
ratified the decision of building power organs. By 1996, the work for building a new people’s power
was on its way. There was a rapid increase in the speed of agricultural development activities for the
agricultural people. The Janathana Circar at that time, thereby concentrated in the main problem in
this area i.e., extremely the backward agriculture. Decision was taken to concentrate on the
development of agriculture because, in the entire Bastar and Gadchiroli region, only 2% of the land
was irrigated as per government records. Irrigation tanks were started being built at the village level
leaving to agricultural development. 

This also led to a new found unity among the people. Along with this, there was a new phenomena in the form of the development of a cooperative system. 3‐4 families started ploughing together. Even while building houses or doing other works, cooperative teams of 11 members emerged. Other than agricultural activities, these work teams started participating in other collective works like the collection of the fire wood and other 10‐12 works.  

These work teams at the level of peasantry, were built from the class perspective. Putting the poorer
peasant families along with the rich peasantry would have meant by the time they ploughed their
own land, the monsoon would be gone. The cooperative system as it emerged, led to the
development of a feeling of collectivity and unity. There was land now in hand along with there was
irrigation which led to for the betterment in the standard of living. Recruitment also multiplied
simultaneously.  

As people's power consolidated, again, the state reacted with a second white terror campaign the
name of Jan Jagaran campaign. Mahendra Karma, whose father was a British collaborator as well as a
big landlord, led the first white terror campaign in 1990‐91 and this time he again led it in 1997. As
Lenin had correctly pointed out, as the power recedes, from the power of old feudal lords, they strike
back with ten times more power and also in terms of a class enemy. This is what we clearly witnessed
here.In 2001, on the 9th Party Congress along with Party Unity, a conceptual development was arrived in
the party about base areas and building the people’s army. After a thorough review, the decision was
taken let us build guerrilla bases. With the same perspective already in December 2nd 2000 the
People’s guerrilla Army had been formed. Since 2001, the first base area construction had to be
analysed in more concrete terms. This was discussed and debated thoroughly. 

Accordingly within the guerrilla zones, guerrilla bases began to build. Therefore, concrete shape was now finally being given to the construction of people’s power in accordance with the terrain and available support of mass base. 500 to 3000 people in the villages were now being constituted into Revolutionary People’s
Committees. The understanding was formulated that without army people cannot build power.
People's army and people's power were linked. This developed understanding helped us a lot in
working towards both the development of the army and the development of people's power. 2 or 3
spots were selected for guerrilla bases in each division, and in this shape 10‐12 spots were
concentrated upon to form the guerrilla bases. Maad forms the Central guerrilla Base.

After this decision was taken, work started towards that direction. The first step was to create village
level Revolutionary People’s Committees. The second step was to create Area Revolutionary People’s
Committees over the selected guerrilla bases in each division. By 2004 December, the first Area
Revolutionary People’s Committee was built. And by 2005 February, the 2nd Area Revolutionary
People’s Committee was formed. From 2005 onwards, till 2008 all the spots were covered by Area
Revolutionary People’s Committees.  

The party decision was to create minimum 3 Area Revolutionary People’s Committees in each
division which is under process. Now divisional governments are also built. The first divisional
government was formed in 2007 March. During the initial stage of guerrilla bases, the corresponding
military formation was platoons. Now with the development of divisional circars, Companies were
formed at military level. To intensify this process, we have made Zonal Level Circar Preparatory
Committee. Once this is made, the zonal level circar will be in place and alongside in terms of military
development, battalion are being built. The first battalion was formed on August 10, 2009.  

At the village level, for the Janathana Circar, there is adult franchise. After that at higher levels, there
is representative election. And the same process goes up to the Zonal level council. Considering the
Dandakaranya area was predominantly inhabited by adivasi people with limited experience in new
governance, the first workshop for this purpose was organised in February 2008. It was an extremely
productive endeavour as a free exchange of experiences and opinions to be taken for both the party
as well as the people could take place. On the other side, as the higher level of people's government
is being formed.  

The call for boycott of parliamentary election is now being more actively undertaken. In the 2008
November, Chhattisgarh Assembly Election, in the 2009 April, 15th Lok Sabha Election and in the
2009 October Maharashtra Assembly Election, we have observed the steady development under the
leadership of the people's government of active and collective boycott of election by the people. All
the Revolutionary People’s Committees called public meetings in their villages and told the people
that they have been electing their own government, how can they elect another government outside
at the same time? So, entire population with the concrete consciousness have boycotted the
bourgeois parliamentary elections.  

Alongside these people’s governments the people's militia have also developing steadily with the
purpose of protecting the people's government. Our military strength has also been increasing and
consequently the para military forces that during every election try to pressurise and threaten the
masses have been effectively registered by the People’s Liberation guerrilla Army and the militia
lately. In the entire Bastar struggle area there are only been 2‐5% polling. For instance, in Gogonda,
there were 700 voters and 1000 paramilitary posted during election. As the bourgeois media itself
showed, even after such arrangements there were only 10 votes cast, that too after 3rd time
repolling which completely exposes the irrelevance of the bourgeois parliamentary elections to the
people of this area.  

As people's government coming to power, alongside we are rejecting bourgeois parliamentary
elections. This is the only place outside the Kashmir, where the very low polling was held and
election boycott was so successful and this had definitely threatened the state.  

In terms of recruitment too, People’s Liberation guerrilla Army has been taking recruitment
campaign from 2001. Now however with the coming of the Janathana Circar, the duty of recruitment
has been handed over to the Revolutionary People’s Committees, because the people's army is a
responsibility of the people's government. Now, encouragement is being given at the village level to
join the people's army. For instance 2008 December, in Gangalur the Area Revolutionary People’s
Committee of this area conducted two public meetings at two different places attended by more
than 10 thousand people. From the dias itself, the Area Revolutionary People’s Committee president
gave a call for recruitment into the People’s Liberation guerrilla Army. From these two public
meetings alone, near about 100 youth volunteered to join the People’s Liberation guerrilla Army and
the party after scanning recruited 60‐65 members from here.

All developments in this region of Dandakaranya is now the responsibility of the people’s
government, i.e., the Janathana Circar, which is concentrating and dealing with the problems of the
people. The weakening of the bourgeois parliamentary government is being simultaneously replaced
by the strengthening of the people’s government. The Revolutionary People’s Committees originally
had 7 departments, later two more departments in the form of trade and industry and public
relations were added. We are also trying to ensure women’s participation in people’s government
with the idea of ensuring 50% share for women in governance. We are still working on this area and
as of now there has been not much progress possible. 

We are working towards expanding it. Each department in the Revolutionary People’s Committees is working in different field. Mainly, the agricultural department, the education and cultural department and the medical department are working most effectively for development. Now we are not taking taxes from the people at this stage. The middle and petty‐bourgeoisie in accordance with the 4‐class alliance are being made to pay taxes for agricultural development, medical as well as building of schools, we are at present
depending on the fund collection from the people which is accumulated minimum shares from
agricultural production and forest production. 

Particularly in terms of defence department, working for the people’s militia, providing it with basic defence material, like flash light, gun powder, bows and arrows etc. the people’s government is taking responsibility. We are all in a state of war. So for the defence of the people and protection of Janatana Circar we are concentrating on the defence department and the militia.  As the Mukhia's traditional privileges and the government's panchayat system are receding alongside

the people's power is expanding. A clash between the two powers is inevitable. Mahendra Karma in
1997 directly aligned himself with the village chiefs with full state backing. In this campaign of white
terror, many local comrades were tortured, many houses were burnt and people were threaten to
surrender by giving open threat calls. One of our local comrades, for instance had been killed publicly
in front of the public meeting, creating an atmosphere of terror.  

We also had developed a military force even at the level of squads and took actions against the
people's enemy. Masa of village Vedire was a cruel and notorious village chief and he was eliminated
as the people's enemy. In this way selected people have been killed which made others hesitant
while many surrendered in front of the people. This phase continued from 6‐8 months. 

Similarly again in 1997, the second white terror campaign was launched by the reactionary forces
with full state protection. Again, selected people were punished while others were produced in front
of the people, where many surrendered.  

However the attack that started on 5th June 2005, in the name of Salva Judum was qualitatively
different both in extent and scope from the last two white terror campaigns. While the two
janjagarans had been largely organised at a local level, this one was the product of a coordinated
planning from the local through the state, to the Central level. Both the state police and central para
military forces along with the local level Salva Judum gangs were unleashed on the people with much
more long term perspective. The development and strengthening of the people's movement since
2004 after the party's merger made it the primary target of the state and it was at this time that
Manmohan Singh identified the Maoist party as the single largest danger in the country. Salva Judum
therefore was a completely pre‐meditated, coordinated and planned assault to crush the rising
people's power.  

From the 5th of June till December 2005, the terror campaign was on peak. Particularly the two blocs
of Bhairamgad and Bijapur were selected for maximum concentration of terror and in the whole
process at least 644 villages were destroyed. As per government records 300 thousand people
disappeared. Only 60 thousand were accounted for who had been kept in 33 concentration camps or
what they call relief camps while what happen to the rest the government still does not account for.
Majority people are with us. A destructive campaign was undertaken when the people who have
forced into the camps led a miserable life, while the villagers who dared to return to their own
villages still largely live in jungles as the fascist repression in the form of indiscriminate loots, killings
and rapes continued.  

Initially when we use to talk about fascism people could not understand or appreciate what it really
meant. But after Salva Judum and the experience of the repression, they realised what fascism was.
The party also tried to counter the terror campaign and 2006 January onwards a concrete planned
campaign against Salva Judum was taken up in which the People’s Liberation Guerrilla Army started
targeting the reactionary forces in a planned shape. 

Alongside this a lot of positive developments started countrywide as the democratic sections of people cooperated to a large extent in this phase. While the party also continued its campaign against Salva Judum, the state propaganda of projecting Salva Judum as an independent and spontaneous movement of the people, of the nature of democratic revolution had been thoroughly exposed.  Salva Judum for a long time, was being projected by state as a effective mean for development against Naxalism. 

And this was challenged successfully throughout the nation. Here, it was a battle for Adivasis survival. The party clearly called the people to join the militia for survival. And correct structure emerged in the shape of the Koya Bhoomkal Militia. It was inaugurated on 10th February 2006 with the spirit of the Bhoomkal uprising of 1910. Thousands join in the militia to fight for life and existence against Judum. The people, the People’s Liberation guerrilla Army, the party, the mass organisations and the campaigns in the national and international levels came together in the shape of a big movement for which the party is grateful to the democratic forces of the country. Finally the existence of Salva Judum was officially halted by May‐June 2006.

Salva Judum was the product of a state, that was eager to loot the natural resources of this region.
With the Bharatiya Janbata Party in power in 2004, by 2005 hundreds of Memoranda of Understanding had been signed. The Texas Power Generation Company had invested for instance 5000 crores  50,000,000,000 in Chattisghad. In Lohandiguda, Tata had acquired enormous lands and
so did Jindal in Bansi. 

Ultimately, it was the question of existence for the adivasi community and as experience shows the Bailadilla mines that had started as early as 1970, was profiting Japan while continuously hampering adivasi life and culture. This position for acquiring natural resources is the gravest danger haunting the adivasi communities. Manmohan Singh calls the Maoists as the biggest danger, but the real threat for existence is being faced by the adivasis and natural resources. That is why people came in large numbers, resisted Salva Judum, attacked the forces and people as far as Nagaland and Mizoram protested the deployment of their forces like Naga battalion, Mizo battalion in this area.   

What we see in 2007 and 2008 is a demoralising of the state forces. And by 2009 October,
Chidambram and Mahendra Karma and other architects of Salva Judum had to finally give public
statement annulling Salva Judum. But as the terror campaign failed, again the state started
mobilising its repressive resources and another wave of intensification of the assault on the people is
now being seen in the form of operation green hunt. In Salva Judum we saw 18‐20000 forces being
deployed. Today there are nearly 100 thousand security forces being unleashed on the people. The
Special Police Officers of the Salva Judum time are now being converted into Koya Commandos. And
so Operation Green Hunt is nothing but a further more intensified extension of Salva Judum. Such
terror campaigns are not unique in Dandakaranya, in Jharkhand and Bihar too there is the Sendra.
  
So from Lalgad to Surjagad, this entire adivasi belt with all its wealth and natural resources, though
being projected as the Red Corridor is in reality a mineral corridor. And as they are threatened by the
rising people’s power in this region they are launching one offensive after another and after the
failure of Salva Judum now we see the Operation Green Hunt. To conclude, white terror had started
in 1990‐91 after which we decided to form people’s government which was followed by the 2nd
white terror in 1997. And after this, we gave concrete shape to the people’s power by consolidating
the Revolutionary People’s Committees. Then came Salva Judum and since then, we gave spread into
area level and through all these years, militarily we have moved from platoons through companies,
moving towards battalion formation. 

On the question of Women :In the adivasi tradition, women just like in plains, faced great pressure. Though the penetration of the Hindu traditional forces, have not been complete, still oppressive practices prevail. Women in many areas here are for instance, not even allowed to wear a blouse after marriage. There was also practice of godna or mars on the body. But since the spread of the movement, the new generation
had stopped such practices. Overall one can see that women work more than their male counter
parts. They not only help in ploughing but also manage cooking, looking after the baby, collecting
Jungle products, and hence their participation and support is much higher. There are evil traditions
and social evils like forced marriage that still prevail.  

In some areas the practice of Gotul continued till the end of the last century where the youth in the
evening also engage in open sex. As the party started work in this area, in 1986 different women’s
organisations started being built in this area. In 1991, the Divisional level Krantikari Adivasi Mahila
Sangams came into being and considering that the women in this area had been the most oppressed
section in society, they too were interested and took part. In the People’s Liberation guerrilla Army
and the party, there already is 40% women participation. 

Along with the Daktari Millath of Kashmir, the Krantikari Adivasi Mahila Sangam with more than 100 thousand membership is one of the biggest militant mass organisations in the country. As the women started resting their faith on the party, the movement started towards political power for women. Such practices like forceful marriage have at least been stopped and today one may say that the women are living with dignity and they are aware that if there is any problem there is the party and the People’s Liberation guerrilla Army they can approach. Along with these great changes, now there is work towards giving more political power
also.  

Exploiting women and sexual assault on them has been used as a tool that the reactionaries and
security forces for repression. But the women have emerged in a revolutionary role, braving all such
offensive. They have not only sent their sons and daughters into the party and worked hard at home
to manage the family but have also actively participated in the party's work and other struggles.  

Q: There are very old traditions that requires to be handled very delicately even if there are evil
influences. How do you handle traditions without destroying their autonomous identity?

A: It is very important question and the party whenever it has faced such problem, has reviewed it
self‐critically and have immediately asked for apology from the people. For instance, there is a
culture of keeping women outside the village during the period of menstruation. 

The women in the village Kranitikari Adivasi Mahila Sangam decided that they should be made to stay inside the village. This angered the people because of which the Kranitikari Adivasi Mahila Sangam immediately self‐ reflected on the issue. Whenever we have learnt from our mistakes, we have asked for apology.  
In terms of the Gotul sex, I would say that there are tribal traditions or culture that in the 21st
century have not remained in its pristine and pure form. 

We must acknowledge the fact that market penetration and subsequent exploitation have also been a reality. In today’s times, taking advantage of tribal tradition, outsiders often exploit the women and there have been cases of women becoming pregnant while the stranger took no responsibility. With outside influence, pure traditions of the adivasis have also taken aberrant forms. Thousands of women came out in protest. And there were rallies of around 5000 women protesting this tradition. Party immediately went in, debated and
discussed the issue and stopped the practice. So we have to handle tradition with patience at the
level of consciousness and education.  For example, there is a tradition here, of giving importance to surnames. Intra surname marriage is strictly prohibited as they consider the same goddess.

This is largely similar to Engel’s study of African tribes. Here a brotherly feeling immediately is struck if two Madaavis meet. Within the party there had emerged a difficult situation. Two comrades with the same surname had fallen in love. We consulted the Chinese constitution which has largely similar conditions of ours and found that it could be allowed after a gap of five generations. But we were not consolidated enough and nor was China's context similar to ours today neither did we have Revolutionary People’s Committees at that
time. It was a troublesome episode as it could have alienated the masses as well. We approached the
whole party and the people and on the basis of the opinion, we did not support.

This area also had the tradition of spending frivolously and recklessly at marriage as it was related to
status. This led to wasteful expenditure and financial ruin. So the party directed that instead of continuing the celebrations for two to three days families would be required to wrap it up in one day. Then again, for every food item, whether it is vegetable, makai or mahua, the adivasis at the practice for organising festivities. This was hampering production relation and so the party called together all the priests in the area and asked for their suggestion as to how to tackle the issue. The traditional priests immediately cooperated and suggested six main festivals annually. Then again, the traditional medical knowledge that had been enmeshed in superstitious practices and the various medicinal herbs are today being exploited to make a rich knowledge base by the medical department of the Janathana Circar. We must keep in mind that people have to be taken into confidence and this is only possible through education and consciousness, not by force.  

Q: If the war is inevitable, i.e., if the state wants the mineral resources and wishes to crush the
people's power, then what is the role that the civil liberties organisations that have been trying to
push the state back from the war?
A: The Civil Liberties organisations had reached great heights, particularly after the emergency and
since 1977 onwards they have played a great role in this country. But as the movement has been
changing its character in this country over the years, there have been rapid development in terms of
the people's struggle and the state repression. In order to effectively intervene and meaningful
contribute to today's changed situation in the country, the civil liberty groups too in their opinions
and ideas has to catch up with the changing developments. We also need to work to a great extent
among them to meet this end. Now an important issue is taking place in the democratic circles. The
question is about the development. The genuine democrats are with people’s development but the
rest are with imperialist development or with the ruling classes. In my view they are pseudo
democrats. Now I fully hope that our movement will win the real democrats if we do all the things in
the proper way. And this is the testing period to themselves also. Who raises their consciousness
they will stand with the people. Otherwise vice versa.

Concluding:  
Everywhere the Party leadership, People’s Liberation Guerrilla Army comrades and people warmly
arranged Send‐off Programs and expressed hearty wishes for good health and long long life to
comrade Jan Myrdal and best wishes to comrades Jan Myrdal and Gautam Navlakha and thesecomrades have also spoken with great pleasure and expressed gratitude for the cooperation of all
comrades to make a success of their mission.

V
Interview with comrade Sonu, member of the Politburo of the Communist Party of India (Maoist).
According to press reports aka Mallojula Koteswara Rao and responsible for the Dandakaranya
Special Zone Committee.
According to the authorized transcript.
***